Bøger af J. C. Ryle

First published in 1867, The Two Bears and Other Sermons for Children by J.C. Ryle contains seven lively sermons aimed at young audiences. With creative storytelling and gentle encouragement, Ryle makes biblical truths and life lessons accessible and compelling for children.The title sermon draws from the cautionary story told in 2 Kings where a group of children are punished for mocking the prophet Elisha. Another sermon celebrates the simple but profound faith of a young blind girl. Ryle challenges children to emulate her joy and trust in Christ. In one of the longest pieces, Ryle analyzes Proverbs 8:17 phrase-by-phrase, urging children to seek and love God from an early age. Vivid analogies and examples illustrate the blessings of pursuing Christ wholeheartedly during childhood.While uncompromising in his focus on sin, salvation, and scripture, Ryle approaches children with affection and hope. His imaginative sermons mingle warnings against wickedness with tender invitations to redemption. Without shying away from the stark realities of judgment, Ryle summons the littlest souls to live purposefully and morally by clinging to the Savior. Though originally delivered to 19th century audiences, these creative Gospel messages translate seamlessly across cultures and generations.

George Whitefield was a popular Calvinist circuit preacher of England and frontier America who along with John Wesley, Charles Wesley, and Jonathan Edwards was very influential in the American Great Awakening of the mid-18th century. In a brief life of fifty-seven years, Whitefield shared Jesus and the Gospel with more messages to more people than any other minister of his day. This excellent summary of his life brings the reader to a crossroads between total commitment to Jesus or a compromised life with the things of self and the world. This is not a research work, but a defense of Whitefield's ministry, which suffered unduly harsh criticism from the so-called "old lights," those Anglican and Congregational clergymen who thought the Great Awakening, and Whitefield's ministry, to be steeped in hyper-emotionalism and experience-based religious effects. In this still relevant book, J. C. Ryle goes to work defending Whitefield in terms of the substance of Whitefield's preaching, which he contends was Scriptural to the core.

Why are J. C. Ryle's works so popular after over a century? Firstly, he expounded timeless Biblical truths using scripture, and secondly, he employed simple, concise, direct language. In "Knots Untied" Ryle explains what he means by "Evangelical" and presents and justifies the evangelical understanding of salvation, private judgement, baptism, regeneration, the Lord's supper, the real presence, the church, priests, confession, worship, the Sabbath, fallibility of ministers, idolatry, and other points. This classic is an excellent start for one wishing to understand or critique the evangelical position.

J.C. Ryle was well known for his warm, plain-spoken candor, the kind which appeals to all souls regardless of rank or title, and this short book is no different. Bold, encouraging, and affectionate, "A Call to Prayer" is just as the title says-an earnest invitation for all children of God to come before Him in prayer. Read it, be edified, and have hope: you have access to the Maker of heaven and earth who can do all things. In this classic book, Ryle charges the reader with the necessity of prayer. He cuts through the excuses and the pretense with the simple question: "Do you pray?" Ryle's style is concise and imminently readable. He argues that prayer or the lack of prayer is the single greatest barometer for a person's status before the Lord, for "to be prayerless is to be without Christ, without God, without grace, without hope, and without heaven." Ryle goes beyond the question to the meat of the issue, giving strong arguments for why prayer is so necessary for the spiritual well-being of an individual. Once he has made his point, Ryle turns his attention to how a person should pray. This work of prayer, according to Ryle, is so often neglected because it is such an arduous task cutting against the flesh and standing (or kneeing in this case) in direct opposition and defiance of Satan himself. Ryle encourages the Christian to pray with reverence and humility, spiritually, as a regular part of their business of life, with all perseverance, in earnestness, in faith, with boldness, with fullness, on behalf of others, with thankfulness and with watchfulness over one's prayers. In one of the many quotable phrases from this book, Ryle challenged readers to "tell me what a man's prayers are, and I will soon tell you the state of his soul," concluding that "prayer is the spiritual pulse." This book is a wonderful and encouraging read for any Christian desiring to walk more closely with God through prayer.

...al contrario, si ustedes no se arrepienten, todos perecerán igualmente. Lucas 13:5Es la indiferencia que ignora a la gente y la permite salir por su cuenta. Es el amor, tierno amor que los advierte y que da el grito de alarma. El grito de "¡Fuego, fuego!" en la medianoche, aunque parezca brusco, áspero y desagradable, si sobresalta a una persona de su sueño, ¿quién se quejaría si el grito sirviera para salvarle la vida? A primera vista, las palabras si ustedes no se arrepienten, todos perecerán igualmente puedan parecer duras y severas, mas en realidad son palabras de amor, y podrían ser el medio de librar almas preciosas del infierno. Este libro corto por J. C. Ryle averigua los siguientes tres temas importantes.1.La esencia del arrepentimiento: ¿Qué es?2.La necesidad del arrepentimiento: ¿Por qué se necesita?3.Lo que anima uno a arrepentirse: ¿Qué es lo que conduce a la gente a arrepentirse?

Are you indeed alive unto God? Can you say with truth, "I was dead and am alive again; I was blind, but now I see"? Then accept this word of exhortation and lean your heart toward wisdom.Are you alive? Then see that you prove it by your actions. Be a consistent witness. Let your words, works, ways, and attitudes all tell the same story. Do not let your life be a poor, sluggish life, like that of a tortoise or a sloth. Instead, let it be an energetic and passionate life, like that of a deer or a bird. Let your grace shine out from all the windows of your conversation so that those who live near you may see that the Spirit is abiding in your heart. Do not let your light be a dim, flickering, uncertain flame, but let it burn steadily like the eternal fire on the altar and never become low. Let the savor of your religion, like Mary's precious ointment, fill all the houses where you live. Be a letter of Christ so clearly written and penned in such large, bold characters that those who run may read it (2 Corinthians 3:2). Let your Christianity be so unmistakable, your eye so clear, your heart so whole, and your walk so straightforward that all who see you may have no doubt about whose you are and whom you serve. If we are made alive by the Spirit, no one ought to be able to doubt it. Our conversation should declare plainly that we seek a better country - a heavenly one. It ought not to be necessary to tell people, as in the case of a badly painted picture, "This is a Christian." We ought not to be so sluggish and still that people will be forced to come close, look hard, and say, "Is he dead or alive?"

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. (Matthew 25:1-13)We live in troubled and dangerous times. It has been a long time since there have been as many ideas and events in our world causing fear and anxiety as there are today. But one thing, in any event, is clear, and that is the duty of Christians to search more diligently than ever the prophetic Scriptures. Do not be like the Jews at the first advent who were blind to the hand of God and the fulfillment of His purposes in all that was going on in the world. Let us instead remember that the word of prophecy is given to be a light that shineth in a dark place, until the day dawn, and the day star arise (2 Peter 1:19). Let us walk in that light. Let us search what, or what manner of time the Spirit of Christ which was in them [the prophets] did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow (1 Peter 1:11). Let us compare prophecies fulfilled with prophecies unfulfilled and attempt to make the one illustrate the other. Let us strive, above all, to obtain clear views of the things we should be expecting, both in the church and the world, before the end comes and time will be no more.