Bøger af Heinrich Bullinger

Dieses Buch enthält Briefe zwischen Heinrich Bullinger und den Graubündnern aus dem 16. Jahrhundert. Die Briefe behandeln religiöse und politische Themen sowie die Beziehungen zwischen der Schweiz und dem Heiligen Römischen Reich. Ein wichtiges historisches Dokument.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Dieses Buch enthält eine Sammlung von Leben und Schriften der Väter und Begründer der Reformierten Kirche. Es ist eine wichtige Quelle für die Geschichte der Reformation in Europa und bietet Einblicke in die religiösen Überzeugungen, die diese Bewegung inspirierten.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The First Helvetic Confession (Latin: Confessio Helvetica prior), known also as the Second Confession of Basel, was drawn up at that city in 1536 by Heinrich Bullinger and Leo Jud of Zürich, Kaspar Megander of Bern, Oswald Myconius and Simon Grynaeus of Basel, Martin Bucer and Wolfgang Capito of Strasbourg, with other representatives from Schaffhausen, St Gall, Mülhausen and Biel. The first draft was in Latin and the Zürich delegates objected to its Lutheran phraseology. Leo Jud's German translation was, however, accepted by all, and after Myconius and Grynaeus had modified the Latin form, both versions were agreed to and adopted on February 26, 1536. The Second Helvetic Confession was mainly written by Heinrich Bullinger (1504-1575), pastor and the successor of Huldrych Zwingli in Zurich Switzerland. The Second Helvetic Confession was written in 1561 as a private exercise. It came to the notice of the elector palatine Frederick III, who had it translated into German and published in 1566. It gained a favourable hold on the Swiss churches in Bern, Zurich Schaffhausen St.Gallen, Chur, Geneva and other cities. The Second Helvetic Confession was adopted by the Reformed Church not only throughout Switzerland but in Scotland (1566), Hungary (1567), France (1571), Poland (1578), and next to the Heidelberg Catechism is the most generally recognized Confession of the Reformed Church. Slight variations of this confession existed in the French Confession de Foy (1559), the Scottish Confessio Fidei (1560) the Belfian Ecclasiarum Belgicarum Confessio (1561) and the Heidelberg Catechism (1563). (Quote from wikipedia.org)

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Bullingers Korrespondenz Mit Den Graubündnern, Volume 23; Volumes 23-25 Of Quellen Zur Schweizer Geschichte; Bullingers Korrespondenz Mit Den Graubündnern; Heinrich Bullinger Heinrich Bullinger, Traugott Schiess Verlag der Basler Buch- und Antiquariatshandlung vormals Adolf Geering, 1904 Religion; Christianity; History; Graubünden (Switzerland); Reformation; Religion / Christianity / History; Switzerland

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Confessio et Expositio Simplex Orthodoxae Fidei (1676) est liber a Heinrich Bullinger scriptus, qui est theologus et scriptor Protestantismi Helvetici. In hoc libro, Bullinger exposuit doctrinam Christianam secundum confessionem fidei orthodoxae, quae est fundamentum religionis Christianae. Liber hic continet explicationem doctrinae de Deo, Trinitate, Christo, gratia, fide, sacramentis, Ecclesia, et vita aeterna. Bullinger haec omnia explicat simpliciter et orthodoxe, ut legentes possint intellectu percipere veritatem Christianam. Liber Confessio et Expositio Simplex Orthodoxae Fidei (1676) est opus magnum theologicae Christianae et est utilis ad studium theologiae, ad meditationem, et ad orationem.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ The Decades Of Henry Bullinger, Volume 9; The Decades Of Henry Bullinger; Thomas Harding; Volumes 7-10 Of Publications; Parker Society (Great Britain). Heinrich Bullinger Thomas Harding University Press, 1851 Reformed Church; Sermons, Latin

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

The Second Helvetic Confession (Latin: Confessio Helvetica posterior) was written by Heinrich Bullinger in 1562 and revised in 1564 as a private exercise. It came to the notice of Elector Palatine Frederick III, who had it translated into German and published. It was attractive to some Reformed leaders as a corrective to what they saw as the overly-Lutheran statements of the Strasbourg Consensus. An attempt was made in early 1566 to have all the churches of Switzerland sign the Second Helvetic Confession as a common statement of faith. It gained a favorable hold on the Swiss churches, who had found the First Confession too short and too Lutheran. However, "the Basel clergy refused to sign the confession, stating that although they found no fault with it, they preferred to stand by their own Basel Confession of 1534".