Bøger af Grace Karskens

A landmark history of Australia's first successful settler farming area, which was on the Hawkesbury-Nepean River. Award-winning historian Grace Karskens uncovers the everyday lives of ordinary people in the early colony, both Aboriginal and British. Dyarubbin, the Hawkesbury-Nepean River, is where the two early Australias - ancient and modern - first collided. People of the River journeys into the lost worlds of the Aboriginal people and the settlers of Dyarubbin, both complex worlds with ancient roots. The settlers who took land on the river from the mid-1790s were there because of an extraordinary experiment devised half a world away. Modern Australia was not founded as a gaol, as we usually suppose, but as a colony. Britain's felons, transported to the other side of the world, were meant to become settlers in the new colony. They made history on the river: it was the first successful white farming frontier, a community that nurtured the earliest expressions of patriotism, and it became the last bastion of eighteenth-century ways of life. The Aboriginal people had occupied Dyarubbin for at least 50,000 years. Their history, culture and spirituality were inseparable from this river Country. Colonisation kicked off a slow and cumulative process of violence, theft of Aboriginal children and ongoing annexation of the river lands. Yet despite that sorry history, Dyarubbin's Aboriginal people managed to remain on their Country, and they still live on the river today. The Hawkesbury-Nepean was the seedbed for settler expansion and invasion of Aboriginal lands to the north, south and west. It was the crucible of the colony, and the nation that followed.--

A vivid recreation of the origins of the Sydney suburb of the Rocks that illuminates the real lives of the convicts and ex-convicts in the first forty years of white settlement. The Rocks is Sydney's earliest surviving neighbourhood. Grace Karskens builds up a vivid picture of the lives of its earliest white inhabitants. A wealth of historical documents, pictures, maps and archaeological evidence allows her to recover the words and gestures, tastes and habits, aspirations and fears, of the dealers, publicans, labourers, artisans, watermen, washerwomen, servants and prostitutes who lived there. What sort of town did these people make? What did it look like? How did they treat their neighbours? And what of other human relations-how did men and women behave sexually? What did they think was 'moral' behaviour? What were their marriages like? How did they bring up their children? Grace Karskens shows it was a place very different from the usual images of a brutal 'gaol colony': it was, rather, a preindustrial town, a face-to-face society, marked more by movement and opportunity, dialogue and negotiation than by coercion, discipline and punishment.