Bøger af George Willis Cooke

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

""Unitarianism In America"" is a comprehensive book written by George Willis Cooke that explores the history and development of Unitarianism in the United States. The book delves into the origins of the Unitarian movement, tracing its roots back to Europe and the Enlightenment era before discussing its emergence in America during the late 18th and early 19th centuries. Cooke examines the key figures and leaders of the Unitarian movement in America, including William Ellery Channing, Ralph Waldo Emerson, and Theodore Parker, and their contributions to the development of Unitarian theology and philosophy. He also discusses the role of Unitarianism in shaping American culture and society, including its influence on education, literature, and social reform movements such as abolitionism and women's rights.Throughout the book, Cooke provides a detailed analysis of the theological beliefs and practices of Unitarianism, including its rejection of traditional Christian doctrines such as the Trinity and the divinity of Jesus Christ. He also explores the various controversies and debates that arose within the Unitarian movement, such as the tension between traditional and liberal theology and the debate over the role of reason and emotion in religious experience.Overall, ""Unitarianism In America"" is a comprehensive and insightful examination of the history, philosophy, and impact of Unitarianism in the United States. It is a valuable resource for anyone interested in the history of American religion, philosophy, and social reform.The progressive tendencies went silently on; and step by step the old beliefs were discarded, but always by individuals and churches, and not by associations or general official action. Even before the middle of the eighteenth century there was not only a questioning of the doctrine of divine decrees, the conception that God elects some to bliss and some to perdition in accordance with his own arbitrary will, but there was also developing a tendency to reject the tritheism[1] which in New England took the place of a philosophical conception of the Trinity, such as had been held by the great thinkers of the Christian ages.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

American Unitarian minister George Willis Cooke (1848-1923) worked for almost thirty years in Unitarian churches across the United States before turning full-time to scholarly pursuits in 1900. Cooke, a voracious reader who was largely self-taught, attended Meadville Theological School in Illinois but never graduated. A radical in theology and politics, he was drawn to the transcendentalist authors and in 1881 published a critical study of the works of Ralph Waldo Emerson. Cooke's George Eliot: A Critical Study of her Life, Writings and Philosophy (1883) probably emerged from those same philosophical impulses. The book was published just after Blind's biography, but Cooke asserts that with a small exception his work was complete when hers appeared; moreover, his study prioritises the act of 'interpreting and criticising [Eliot's] teachings' over the details of her life, and the book's organisation reflects this hierarchy, giving insights into the contemporary reception of George Eliot.