Bøger af G. W. F. Hegel

This new English translation of Hegel’s 1819/20 lectures on the philosophy of Right presents an accessible and engaging version of Hegel’s mature legal and political thought.

En kriseramt verden kalder på en forandringslogik, og filosoffenG.W.F. Hegel (1770-1831) forsøgte med sin banebrydendedialektik netop at kortlægge strukturen i overgangsprocesser.Dialektikken har udgjort en kernedisciplin i filosofien sidenPlatons dialoger, men aldrig betaget og forarget så meget somi den form, den får hos Hegel. Det satiriske skrift “Hvemtænker abstrakt?” giver et originalt bud på, hvordan filosofienkan lære os at tænke konkret. Og de to nøgletekster fra Hegelsdialektisk-spekulative logik – der her for første gang præsenterespå dansk – forklarer på pædagogisk vis, hvordan dialektisktænkning virker, og viser os helt ind i begrebsbevægelsensmaskinrum i den berømte sekvens, hvor væren og intet blivertil tilblivelse.Dialektik er en del af bogserien AFTRYK, der samler korteog vedkommende filosofiske tekster med væsentlig virkningshistorie.Teksterne er udvalgt og kommenteret af WilliamMathorne og Anna Cornelia Ploug, der ligeledes har skreveten fyldig introduktion, som udfordrer misforståelsen, at dialektikkenblot er et dødt tese/antitese/syntese-skema, der tankeløstkan presses ned over virkeligheden. Dialektikken børsnarere betragtes som en levende og kritisk metode, derkan bruges til at sætte spørgsmålstegn ved alt fra køn tilkapitalisme.

Lectures on the Philosophy of History is an unchanged, high-quality reprint of the original edition of 1884.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

In this essay, Hegel attempted to show how Fichte's Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.

Hegel's Philosophy of History stands as a fascinating example of this influential German thinker's efforts to capture the multidimensional character of reality within a broad theoretical framework.Hegel draws upon many of his well-known concepts - Mind, Spirit, dialectical method (thesis-negation-synthesis), the relation of the whole to its parts, and how rational human beings relate to that which transcends their individuality. History is the evolution of freedom as societies and cultures acquire a greater awareness of, and appreciation for, the interaction of individuals with the rational goals and purposes of the greater whole, and how rationality emerges, evolves, and develops through the dynamic relationship of each individual citizen's will with that of the community at large.Hegel first focuses on the various ways in which history can be comprehended and then turns his attention to the Oriental, Greek, Roman, and German worlds to demonstrate how the human community dialectically evolves through these various historical periods, with each disclosing its own facet of the will that frees citizens to grasp their special place in society.

First published in 1807, G.W.F. Hegel's remarkable philosophical text examines the dynamics of human experience from its simplest beginnings in consciousness through its development into more complex forms. In this edition, Peter Fuss and John Dobbins provide a succinct, highly informative, introduction to several key concepts in Hegel's thinking.

Bringing together for the first time all of G.W.F. Hegel's major Introductions in one place, this book ambitiously attempts to present readers with Hegel's systematic thought through his Introductions alone. The Editors articulate to what extent, precisely, Hegel's Introductions truly reflect his philosophic thought as a whole. Certainly each of Hegel's Introductions can stand alone, capturing a facet of his overarching idea of truth. But compiled all together, they serve to lay out the intricate tapestry of Hegel's thought, woven with a dialectic that progresses from one book to another, one philosophical moment to another. Hegel's reflections on philosophy, religion, aesthetics, history, and law-all included here-have profoundly influenced many subsequent thinkers, from post-Hegelian idealists or materialists like Karl Marx, to the existentialism of Kierkegaard and Jean-Paul Sartre; from the phenomenological tradition of Edmund Husserl to Martin Heidegger, Jacques Derrida and other post-moderns, to thinkers farther afield, like Japan's famous Kyoto School or India's Aurobindo. This book provides the opportunity to discern how the ideas of these later thinkers may have originally germinated in Hegel's writings, as well as to penetrate Hegel's worldview in his own words, his grand architecture of the journey of the Spirit.

"Phenomenology of Spirit" was Hegel's first major work. Here, translations of sections are provided, accompanied by summaries of the parts not translated so as to provide the reader with a sense of the whole. The sections include the introduction and the master-slave dialect.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Brown and Hodgson present a new English edition of Hegel's 1822-3 lectures on the philosophy of world history. Here he sets out his vision of the development of reason, spirit, and culture in human history, as it advances inexorably towards the establishment of a political state of free, fully self-conscious individuals and just institutions.

Peter C. Hodgson presents a new translation of Hegel's 1829 lectures on the proofs of the existence of God, based on the definitive German edition. These lectures give us the great philosopher's final and most seasoned thinking on a topic of obvious significance to him, that of the reality status of God and ways of knowing God.

Hegel's Philosophy of Right concerns ideas on justice, moral responsibility, family life, economic activity, and the political structure of the state. It shows how human freedom involves living with others in accordance with publicly recognized righs and laws. This edition combines a revised translation with a cogent introduction to Hegel's work.

What I think remains sustainable and valid in Hegel's thought is the attempt to regard the ongoing crisis of reason as itself constitutive of self-consciousness. |s Revue Internationale de Philosophie |d 01/10/1996

Hegel's "Aesthetics" gives full expression to his theory of art. He considers the nature of art, surveys the history of art from the ancient world through to the romantic movement, criticizes major works, probing their meaning and significance and deals individually with different art forms.

The present reissue of Wallace's translation of Hegel's Philosophy of Mind includes the Zusatze or lecture-notes which, in the collected works, accompany the first section entitled "Subjective Mind" and which Wallace omitted from his translation. Professor J. N. Findlay has written a Foreword and this replaces Wallace's introductory essays.