Bøger af Frank Scalambrino

By developing an Eastern existential understanding of death from the perspective of Zen Buddhism, Bushido (the Way of the Samurai), and Japanese haiku poets, this book articulates an ethics of sincerity between the contemplative-meditation practice of mindfulness and the three Buddhist characteristics of existence: impermanence, suffering, and non-substantiality. Through an examination and discussion of the six perfections of Buddhism, karma and enlightenment, the samurai virtues of Bushido, and the Japanese aesthetic masterfully expressed in the nature, travel, and death poems of haiku poets (a mixture of Zen and mono no aware), readers may gain a deeper appreciation of the death-centered character ethics, or art of living, Scalambrino calls "living in the light of death."

The term "existentialism" was coined in the 1940s. Whereas other books regarding existentialism merely repeat the platitudes that "There is no such thing as existentialism" or that "The term 'existentialism' has no coherent meaning," this book actually answers the question "What is existentialism?" Volume I introduces readers to the depth of the problem indicated by the question, "What is existentialism?" identifying the seven (7) principles of existentialism and the necessary and sufficient conditions for a philosophy to be existential. Vol. I, then, provides the "archaeological" answer to the question by showing the philosophical framework existentialism inherited from transcendental philosophy. Vol. I also provides the "genealogical" answer by tracing the history of the thematization of this framework through German Romanticism, concluding with an illustration of how the major existential philosophers: Kierkegaard, Nietzsche, Heidegger, Sartre, and Marcel, expressed and developed the principles of existentialism. Volume II provides a discussion of essential distinctions with which to understand and think about existentialism, including a discussion of existentialism as a kind of character ethics, existentialism as a critique of Descartes' philosophy, the difference between existential individuality and Modern subjectivity, and a discussion of the "moment of vision." Vol. II concludes with a discussion of how existential philosophy takes be-ing, as an end-in-itself, as its point of origin. Vol. II also provides a number of helpful appendices. These appendices address some miscellaneous, though important, concerns regarding existentialism, and provide charts illustrating the interrelations between the key concepts of existentialism.

The term "existentialism" was coined in the 1940s. Whereas other books regarding existentialism merely repeat the platitudes that "There is no such thing as existentialism" or that "The term 'existentialism' has no coherent meaning," this two-volume set actually answers the question "What is existentialism?" Volume I identifies the seven (7) principles of existentialism and the necessary and sufficient conditions for a philosophy to be existential, and introduces readers to the depth of the problem by showing how the question "What is existentialism?" can be answered in multiple ways, all of which are provided in this two-volume set. Vol. I, then, provides the "archaeological" answer to the question by showing the philosophical framework existentialism inherited from transcendental philosophy. Vol. I also provides the "genealogical" answer by tracing the history of the thematization of this framework through German Romanticism, concluding with an illustration of how the major existential philosophers: Kierkegaard, Nietzsche, Heidegger, Sartre, and Marcel, expressed and developed the principles of existentialism. Volume II provides a discussion of essential distinctions with which to correctly understand, and formulate thoughts about, existentialism, for example, discussions of existentialism as a kind of character ethics, existentialism as a critique of Descartes' philosophy, the difference between existential individuality and modern subjectivity, and a discussion of the "moment of vision." Vol. II concludes, then, with a discussion of how existential philosophy takes be-ing, as an end-in-itself, as its point of origin. Vol. II also provides a number of helpful appendices. These appendices address some miscellaneous, though important, concerns regarding existentialism, and provide charts illustrating the interrelations between the key concepts of existentialism.

Taking philosophical principles as a point of departure, this book provides essential distinctions for thinking through the history and systems of Western psychology.

Taking philosophical principles as a point of departure, this book provides essential distinctions for thinking through the history and systems of Western psychology.