Bøger af Eugen Rosenstock-Huessy

This book makes the first volume of Eugen Rosenstock-Huessy's Soziologie available in English for the first time since its 1956 publication in German. Rosenstock-Huessy argues that social philosophy has favored abstract and spatially contrived categories of social organization over temporal processes. This preference for space-thinking has diver

The Eugen Rosenstock-Huessy Fund For four decades, the Fund operated a publishing wing, Argo Books, which published many of Rosenstock-Huessy's English-language works and unpublished manuscripts as books. (The German Eugen Rosenstock-Huessy Gesellschaft undertook similar efforts with the German-language works; the Dutch group Respondeo published a number of translations into Dutch.) The Fund recently decided to pass on responsibility for Rosenstock-Huessy's works to another publisher, and his English-language works are now available on Amazon, sold by Wipf and Stock of Eugene, OR, who also publish Jacques Ellul and William Stringfellow.)

Endorsements: ""The historical nature of man is the aspect of reality about which we have been basically and emphatically instructed in the epoch of thought beginning with Hegel . . . Rosenstock-Huessy has concretized this teaching in so living a way as no other teacher before him has done."" Martin Buber ""Rosenstock-Huessy continually astonishes one by his dazzling and unique insights."" WH.Auden ""He was a thinker of startling power and originality in my view an authentic genius of whom no age produces more than a handful."" Page Smith ""Rosenstock-Huessy's is a powerful and original mind. What is most important in his work is the understand¬ing of the relevance of traditional value to a civilization still undergoing revolutionary transformations; and this contribution will gain rather than lose significance in the future."" Lewis Mumford About the Contributor(s): Eugen Rosenstock-Huessy (1888-1973) was a sociologist and social philosopher who, along with his close friend Franz Rosenzweig, and Ferdinand Ebner and Martin Buber, was a major exponent of speech thinking or dialogicism. The central insight of speech thinking is that speech or language is not merely, or even primarily, a descriptive act, but a responsive and creative act, which is the basis of our social existence. The greater part of Rosenstock-Huessy's work was devoted to demonstrating how speech/language, through its unpredictable fecundity, expands our powers and, through its inescapably historical forming character, also binds them. Born in Berlin, Germany into a non-observant Jewish family, he converted to Christianity in his late teens. He met and married Margrit Hüssy in 1914. Rosenstock-Huessy served as an officer in the German army during World War I. He then pursued an academic career in Germany as a specialist in medieval law, which was disrupted by the rise of Nazism. In 1933, after Adolf Hitler became Chancellor of Germany, he immigrated to the United States where he began a new academic career, initially at Harvard University and then at Dartmouth College, where he taught from 1935 to 1957.

Frontmatter -- Inhalt -- Vorwort -- I. Der Zeitpunkt der Wahrheit -- II. Heilsgeschichte wider Theologie / Eine Denkschrift -- III. Theologie ohne Zeitpunkt / Ein Briefwechsel mit Konrad Thomas -- IV. Datives Denken -- V. Die Hinrichtung Gottes -- VI. Im Jahre des Heils 1527 -- VII. Die widerwärtige Wahrheit -- VIII. Das Zeitenspektrum -- IX. Umlauter Mensch -- Backmatter

""When Thomas Paine exclaimed: ''These are the times that try men''s souls,''"" Rosenstock-Huessy noted, Paine ""did not mean men''s bodies or men''s minds. And we know it."" In this book devoted to knowledge of that mysterious entity, ""soul,"" which neither philosophers nor psychologists will have anything to do with, Rosenstock-Huessy gives soul essential, practical meaning. Without recourse to anything mystical or transcendental or merely poetic, he assures us of the reality of the individual soul for healthy human beings, and connects it to his larger work on an entirely new grammar that elevates to primacy the imperative and vocative forms of speech. Rosenstock-Huessy makes us aware, as few other writers can do, of the limitations inherent in the structure of the natural and social sciences, how much is blindly left out for the sake of adhering strictly to materialist and quantitative methods. In any lifetime there are profound transformations of one''s soul, which a correct analysis of grammar, true to human experience, helps us recognize and appreciate. As he states here, ""The grammar of the soul is not an ineffectual luxury. . . . The disclosure of the miraculous world of the soul by a grammar based on the primal forms will create an applied study of the soul that should assume its place next to the modern era''s technical natural science.""""Rosenstock-Huessy was a prophet who, like many great prophets, failed in his own time, but whose time may now be coming."" --Harold J. Berman""I was influenced enough by Rosenstock-Huessy to write a now forgotten book on his theme Respondeo etsi mutabor, ''I respond although I will be changed.'' The motto would be on my coat-of-arms if I had one."" --Martin E. Marty""Rosenstock-Huessy continually astonishes one by his dazzling and unique insights."" --W. H. AudenEugen Rosenstock-Huessy (1888-1973) was a historian and social philosopher who, along with his friend Franz Rosenzweig, and Ferdinand Ebner and Martin Buber, was a major exponent of speech-thinking (sprachdenken). The central insight of speech-thinking is that speech or language is not merely, or even primarily, a descriptive act, but a responsive and creative act, which forms the basis of our social existence. The greater part of Rosenstock-Huessy''s work was devoted to demonstrating how speech, as distinguished from mere chatter, through its unpredictable fecundity, expands our powers and unites humankind through time and space. Born in Berlin, Germany, into a non-observant Jewish family, he converted to Christianity in his late teens. In 1914 he married Margit Huessy. Rosenstock-Huessy served as an officer in the German army during World War I, and much of his later thinking was shaped by reflection on the catastrophe of the war. His distinguished academic career teaching medieval law in Germany was disrupted by the rise of Nazism. Immediately upon Adolf Hitler''s ascent to power in 1933, Rosenstock-Huessy emigrated to the United States, initially teaching at Harvard University and then at Dartmouth College, where he taught from 1935 to 1957. A prolific author, two of his major works in English are Out of Revolution: Autobiography of Western Man (originally published in 1938), and the Christian Future: Or the Modern Mind Outrun (originally published in 1946), both of which are sold by Wipf and Stock in re-print editions.

This book makes the first volume of Eugen Rosenstock-Huessy''s Soziologie available in English for the first time since its 1956 publication in German. Rosenstock-Huessy argues that social philosophy has favored abstract and spatially contrived categories of social organization over temporal processes. This preference for space-thinking has diverted us from recognizing the power of speech and its relationship to living on the front lines of life. Taking speech and the social responsibilities and reciprocities that accompany naming as the key to social reality, In the Cross of Reality provides a sociological exploration of "play" spaces as the basis for reflexivity. It also explores the spaces of activity and their correlation in war and peace to the spheres of "serious life." If we are to survive and flourish, different qualities and reciprocal relationships must be cultivated so that we can deal with different fronts of life. Arguing that modern intellectuals and their obsession with space have created a dangerously false choice between mechanical and aesthetic salvation, Rosenstock-Huessy clears a path so that we better appreciate our relationship between past and future in founding and in partitioning time.