Bøger af Ernst Kasemann

The Wandering People of God: An Investigation of the Letter to the Hebrews, by Ernst Käsemann is a translation of Das wandernde Gottesvolk: Eine Untersuchung zum Hebräerbrief, 2nd German edition, copyright © 1957, Verlag Vandenhoeck & Ruprecht, Göttingen. This is a digital facsimile of the 1984 Augsburg Publishing House edition.

This important work by one of the most significant New Testament scholars of the modern period, now available in English for the first time, explores the significance of Christian apocalyptic for the church in times of conflict and crisis. Engaging with global social and political realities that are still very much with us, Ernst Käsemann offers a theological indictment of global white supremacy, capitalism, and militarism and passionately articulates an apocalyptic theology of liberation. The book includes a foreword by James H. Cone and an introduction by Ry O. Siggelkow.

From the Foreword by Paul N. Anderson:""Among the most provocative New Testament scholars of the tweitieth century, Ernst Kasemann tops the list, and his most striking work is The Testament of Jesus. This brief book is significant not because the bulk of Johannine scholars have fully agreed with it; indeed, most have taken exception to many of its points. The impact of Kasemann''s 1966 Shaffer Lectures, delivered at Yale Divinity School and rendered in book form in German and English over the next couple of years, lay in his capacity to communicate worthy insights in sharp and provocative ways, blocking some paths of discussion while opening others.... The Testament of Jesus cannot simply be read. It can only be engaged--refuted and embraced--and dialectically so.""Critical Acclaim for The Testament of Jesus by Ernst Kasemann:""This stunning reaction to Bultmann''s Johannine interpretation follows in the path of F.C. Baur and William Wrede, sharing the critical sharpness and polemic of both. Kasemann''s eye for theological controversy and his passionate theological engagement challenge traditional assumptions and invite us to hear the text and read the evangelist''s critics in fresh ways.""                -- Robert Morgan, University of Oxford""One of the most influential, albeit highly controversial, studies of the Fourth Gospel in recent decades is Ernst Kasemann''s The Testament of Jesus. Although the book''s subtitle, ''A Study of the Gospel of John in Light of Chapter 17,'' suggests an exegetical analysis of that chapter, this is no plodding commentary. Rather, the study offers a provocative and sometimes irritating sketch of Johannine theology.""-- Marianne Meye Thompson, Fuller Theological Seminary""All his writing demonstrates his conviction that ''true dialogue depends on meeting, irritating and stimulating each other precisely where the stakes are the highest.'' That describes this book nicely, for it represents Kasemann at his iconoclastic best.""-- Wayne Meeks, Yale UniversityErnst Kasemann (1906-1998) served as a professor of New Testament at Universities of Mainz (1946-51), Gottingen (1951-59), and Tubingen (1959-71), where he became Emeritus Professor and continued to write, lecture, and engage. His antithetical engagements with his mentor, Rudolf Bultmann, are legendary; he served as President of the Studiorum Novi Testamenti Societas (SNTS) in 1972.

Here is a book that "tells it like it is" regarding what it means to be a follower of Jesus Christ in today's world. It is a book that rigorously affirms the freedom of the Christian person, and just as rigorously refutes those who would restrict or negate this freedom in the name of Christian orthodoxy. The author, whose insights were shaped by the agonies of serving as a pastor during the Hitler years in Germany as well as by the discipline of years of careful research in the area of Christian origins, provides here a survey that gets to the heart of the New Testament message. He is ruthlessly honest with himself, with the New Testament, and with the church, as he strives passionately to show that Jesus means freedom - and that this has been so from the beginning.Despite its roots in the experience of the German church in the decades following World War II, Ksemann's work has a broad and enduring relevance. The crisis with which he is concerned is not uniquely that of the German church but affects Christianity throughout the world. It is his conviction that only if the church proclaims boldly the call to freedom that was the Lord's call, and lives in that freedom, can the church remain true to its Lord and of service to humanity.