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  • af Edward Schiappa
    410,95 kr.

    This book is a book about how individuals decide that arguments (or excuses) are valid or invalid, sound or unsound, strong or weak, ethical or unethical, with many examples and applications.

  • af Edward Schiappa, Sir Richard Claverhouse Jebb & Isocrates
    229,95 kr.

    All of Jebb's Isocrates text & notes from the Attic Orators accompanied by the annotated Isocrates Greek text from his Selections; all newly introduced, annotated and formatted. The most complete appreciation of Isocrates ever published in English.

  • af Edward Schiappa
    693,95 kr.

    This text argues that rhetorical theory did not originate with the Sophists in the 5th century BC, but came into being a century later. It examines the terminology of the Sophists and of their reporters and opponents, and contends that rhetorical theory had not yet formed.

  • - A Study in Greek Philosophy and Rhetoric
    af Edward Schiappa
    418,95 kr.

    Protagoras and Logos brings together in a meaningful synthesis the contributions and rhetoric of the first and most famous of the Older Sophists, Protagoras of Abdera. Most accounts of Protagoras rely on the somewhat hostile reports of Plato and Aristotle. By focusing on Protagoras's own surviving words, this study corrects many long-standing misinterpretations and presents significant facts: Protagoras was a first-rate philosophical thinker who positively influenced the theories of Plato and Aristotle, and Protagoras pioneered the study of language and was the first theorist of rhetoric. In addition to illustrating valuable methods of translating and reading fifth-century B.C.E. Greek passages, the book marshals evidence for the important philological conclusion that the Greek word translated as rhetoric was a coinage by Plato in the early fourth century. In this second edition, Edward Schiappa reassesses the philosophical and pedagogical contributions of Protagoras. Schiappa argues that traditional accounts of Protagoras are hampered by mistaken assumptions about the Sophists and the teaching of the art of rhetoric in the fifth century. He shows that, contrary to tradition, the so-called Older Sophists investigated and taught the skills of logos, which is closer to modern conceptions of critical reasoning than of persuasive oratory. Schiappa also offers interpretations for each of Protagoras's major surviving fragments and examines Protagoras's contributions to the theory and practice of Greek education, politics, and philosophy. In a new afterword Schiappa addresses historiographical issues that have occupied scholars in rhetorical studies over the past ten years, and throughout the study he provides references to scholarship from the last decade that has refined his views on Protagoras and other Sophists.