Bøger af Edward Larrissy

This study shows how Yeats moves from an identification with Ireland in his early work, through a period in which he re-emphasises his Anglo-Irish inheritance and its difference from that of Catholics, to a new sense of unity in his later work, founded on the belief that the Gaelic and Anglo-Irish aristocracies were fundamentally at one.

This study shows how Yeats moved from passionate identification with the idea of Ireland in his early work, through a period in which he re-emphasizes his Anglo-Irish inheritance and its difference from that of Catholics, to a new sense of unity in his later work, founded on the belief that the Gaelic and the Anglo-Irish aristocracies were fundamentally alike.

In the first full-length literary-historical study of its subject, Edward Larrissy examines the philosophical and literary background to representations of blindness and the blind in the Romantic period. In detailed studies of literary works he goes on to show how the topic is central to an understanding of British and Irish Romantic literature. While he considers the influence of Milton and the 'Ossian' poems, as well as of philosophers, including Locke, Diderot, Berkeley and Thomas Reid, much of the book is taken up with new readings of writers of the period. These include canonical authors such as Blake, Wordsworth, Scott, Byron, Keats and Percy and Mary Shelley, as well as less well-known writers such as Charlotte Brooke and Ann Batten Cristall. There is also a chapter on the popular genre of improving tales for children by writers such as Barbara Hofland and Mary Sherwood. Larrissy finds that, despite the nostalgia for a bardic age of inward vision, the chief emphasis in the period is on the compensations of enhanced sensitivity to music and words. This compensation becomes associated with the loss and gain involved in the modernity of a post-bardic age. Representations of blindness and the blind are found to elucidate a tension at the heart of the Romantic period, between the desire for immediacy of vision on the one hand and, on the other, the historical self-consciousness which always attends it.

Addresses Yeats's "antinomies", seeing their origin and structure in his divided Anglo-Irish inheritance and examining the notion of measure. The work also looks at the Blakean esoteric language of contrariety and outline which provided Yeats with the vocabulary of self-understanding.