Bøger af David B. Burrell

The death of a friend is a source of pain and grief. For the author, it is also a chance to reflect on the role of friendship in our pursuit of truth. His essays explore friendship as the bond linking Christians, Muslims and Jews alike to the religious traditions embraced in the search for truth.

A formidable number of societies all over the world have sought to confront past evil. This volume features a conversation about reconciliation whose common denominator is theology. Theologians, philosophers, and political scientists explore the meaning of reconciliation for the politics of transition.

Towards a Jewish-Christian-Muslim Theology delineates the ways that Christianity, Islam, and the Jewish tradition have moved towards each another over the centuries and points to new pathways for contemporary theological work.

This work of philosophical theology brings together Jewish, Christian and Muslim perspectives on the complex questions surrounding divine and human freedom. The author emphasises the common ground among the three traditions.

Traces the intellectual intermingling of Muslim, Jewish, and Christian traditions that made possible the medieval synthesis that served as the basis for Western theology. David Burrell shows how Aquinas's study of Ibn-Sina and Moses Maimonides affected the disciplined use of language when speaking of divinity and influenced his doctrine of God.

Presents a collection of writings by one of the foremost philosophers of religion in the English-speaking world. This work features the author's work on creation and human freedom. It engages with Islam, Judaism and Christianity, and with modern and pre-modern systems of thought.

Trying to articulate the ways in which one's life meshes with one's own time can be perilous, yet friends have encouraged me to do just that. Nevertheless, for one oriented to serving others as teacher and mentor in a context of faith, writing about oneself seems unnatural. Yet the "self" we have been given to share embodies many others as well. So many of the encounters narrated here will open into friendships. Moreover, what spices those encounters are the places and passions they embody, so the story that emerges is hardly my own. Different places often unveiled different faith communities, each of which has altered, if not transformed, the "self" narrated here. In that respect, and in many others, my story is not mine but that of the times our generation has inhabited. Finally, it has been my religious community of Holy Cross that made these multiple transformations possible, so it is only fitting to dedicate the work to that community and the rich exchanges it continues to effect among women and men.