Bøger af Daurius Figueira

This text was originally published in 2004 as a provisional road map gesturing to a plan of action for liberation at the level of the idea vitally compulsory to dismantle the hegemony of the white world order of power in the 21st century. Since 2004 deconstruction of the oeuvre of Frantz Fanon, Michel Foucault, Derek Walcott, the discourse of massa of African enslavement in the Caribbean and the Thought of Xi Jinping for the New Era have been published, which has changed the nature of the road map today versus that of 2004. An extensive revision of the text of 2004 was now necessary which focuses on the the nature of hallucinatory whiteness that afflicts non-white peoples under the hegemony of massa white world order of power, thereby rendering them incapable of liberating themselves at the level of the idea. The need now was to uncover hallucinatory whiteness as it constitutes human action and how the nature of this action is the product of hallucinatory whiteness hence it reinforces white hegemony over the non-white person at the level of the idea. To this end a deconstruction of the writings of Toussaint L'Ouverture of the Haitian Revolution, George Jackson of the African Revolution of Amerikkka and skin bleaching in the Caribbean in the 21st century are presented as case studies illustrating potently the debilitating power hallucinatory whiteness wields over the mind of non-white persons who insist they are champions of liberation, which drives the resilience of massa hegemony over non white peoples of the world.

This is a deconstruction of a selection drawn from the collected works of Xi Jinping from 2012 to 2017 specifically dealing with Xi Jinping's discourse of Socialism with Chinese Characteristics for the New Era. For Xi Jinping New Era is the historical epoch in which China has to attain its Two Centenary Goals of becoming a moderately prosperous society by 2022 and attaining the rejuvenation of China, the Chinese Dream by 2049. This process is impacted by specific, grave, difficult and some intractable problems which must be mitigated in order to attain the Two Centenary Goals. From 2012 to 2017 Xi Jinping reveals in great detail his discourse, worldview and plan of action to mitigate these problems and attain the Two Centenary Goals. Xi Jinping insists that a new model of development and governance is demanded to attain especially the Chinese Dream, which amounts to building a new China markedly different from the two development models that preceded the New Era. The departure point of Xi Jinping's model is the new governance rooted in the hegemony of law over the social order including the Party. Xi Jinping has then an order of power that underpins this new development and governance model that is a departure from those of the two preceding models. The vision of Xi Jinping's discourse of Socialism with Chinese Characteristics for the New Era is a signal to all nations seeking to end underdevelopment and neo-colonial domination. Compulsory reading for all of us seeking liberation from domination, exploitation and underdevelopment in the 21st century.

This book is a deconstruction of the discourse of the journals of two white slave owners in the Caribbean, Pierre Dessalles in the French colony of Martinique and William Lewis an absentee owner of two plantations in the British colony of Jamaica resident in the UK. The deconstruction focuses on the power relations between the white hegemonic elite and the enslaved non-whites, Africans and Mulattoes. The study reveals the expanse of power exercised by white hegemonic males especially over the enslaved, the resistance formulated and unleashed by the enslaved on a continuing basis and its impact upon the power of massa. What is ultimately reveal;ed is the white supremacist worldview which drives the white response to enslaved resistance and the singular contribution made by West Indian enslavement to the origin and evolution of white supremacist discourse in the North Atlantic.

From 10 January 1979 to 4 April 1979 Michel Foucault delivered his annual public lecture at the College De France, Paris titled: 'The Birth of Biopolitics' which did not deal with Biopolitics and its Birth. Foucault in this 1979 public lecture delivered a deconstruction of the North Atlantic discourse of liberalism/neo-liberalism. Foucault's deconstruction presented the key, basic, strategic concepts of the discourse and its discursive agents thereby revealing the worldview of the discourse, its strategic agenda and its concepts of governmentality to realise its hegemony over the social order. This work is a deconstruction of Foucault's discourse of liberalism/neo-liberalism towards articulating: the order of power of North Atlantic neo-liberalism in the 21st Century since the financial meltdown of 2008 and articulating the order of power of the colonial/neo-colonial order of power of the English speaking Caribbean in the 21st Century. The salient reality that has emerged from this exercise is the replication of the colonial/neo-colonial order of power in the North Atlantic under the hegemony of neo-liberal discourse especially since the financial meltdown of 2008 to 2021. A North Atlantic neo-colonial order of power on steroids.

This is a deconstruction of Qur'anic discourse for the 21st century where the salient discursive concepts of Qur'anic discourse are located and deconstructed to reveal their meanings in English through the use of a most reputable Concordance of the Qur'an. The key linchpin discursive concepts found under the rubric of the Divine Names and Attributes of Almighty Allah (SWT) in Qur'anic discourse are all deconstructed revealing the Qur'anic praxis driven by its methodology and instruments of power, its Order of Power, through its application to self, the believer renovates and refurbishes the total self at the level of the idea, discourse and action, Qur'anic praxis, to attain the Bliss in the second creation and the outpouring of the Sakinah in the present life.

This work is a deconstruction of Salafi Jihadi discourse in the 21st century with special emphasis on the works in English of Muhammad Maqdisi and Anwar al-Awlaki. The work reveals the diversity of strategic positions that exist with reference to war with/on the West, the role of the Muslim minority of the West in this war and the fact that the prime focus of Salafi Jihadi praxis is hegemony over the Muslim lands. The prime focus of Salafi Jihadi strategy in the 21st century is not war on/with the West but the purging of the apostatesfrom the Muslim lands. War with/on the West is then necessay because of the hegemony of the West over the Muslim lands in alliance with the apostates.The most potent reality exposed is a Salafi Jihadi apocalyptic end time discourse that drives extremism especially in the discourse of Anwar al-Awlaki.