Bøger af Daniel Boyarin

Makes the bold argument that the very concept of a religion of "Judaism" is an invention of the Christian church. The intellectual journey of world-renowned Talmud scholar Daniel Boyarin, this book will change the study of ""Judaism"" - an essential key word in Jewish Studies - as we understand it today.

A study of ancient Latin and Greek words frequently translated religion with a view to showing how such mistranslation seriously obscures our understanding of those cultures including their Jewish and Christian versions.

Scholars have come to realize that we can and need to speak of a twin birth of Christianity and Judaism, not a genealogy in which one is parent to the other. In this book, the author develops a revised understanding of the interactions between nascent Christianity and nascent Judaism in late antiquity.

Using Michael Bakhtin's notion of represented dialogue and real dialogism, this title demonstrates, through multiple close readings, that the give-and-take in these texts is actually monologic in spirit as well as shows that there are other elements that manifest genuine dialogicality.

"Encourages us to see historic Christianity as but one expression of a universalistic potential in Jewish monotheism. . . . In a fruitful career not yet nearly over, Border Lines, the culmination of many years of work, may well remain Daniel Boyarin's masterpiece."-Jack Miles, Commonweal

';[A] fascinating recasting of the story of Jesus.' Elliot Wolfson, New York University In July 2008, a front-page story in the New York Times reported on the discovery of an ancient Hebrew tablet, dating from before the birth of Jesus, which predicted a Messiah who would rise from the dead after three days. Commenting on this startling discovery at the time, noted Talmud scholar Daniel Boyarin argued that ';some Christians will find it shockinga challenge to the uniqueness of their theology.' Guiding us through a rich tapestry of new discoveries and ancient scriptures, The Jewish Gospels makes the powerful case that our conventional understandings of Jesus and of the origins of Christianity are wrong. In Boyarin's scrupulously illustrated account, the coming of the Messiah was fully imagined in the ancient Jewish texts. Jesus, moreover, was embraced by many Jews as this person, and his core teachings were not at all a break from Jewish beliefs and teachings. Jesus and his followers, Boyarin shows, were simply Jewish. What came to be known as Christianity came much later, as religious and political leaders sought to impose a new religious orthodoxy that was not present at the time of Jesus's life. In the vein of Elaine Pagels's The Gnostic Gospels, here is a brilliant new work that will break open some of our culture's most cherished assumptions. ';A brilliant and momentous book.' Karen L.King, Harvard Divinity School ';Raises profound questions... This provocative book will change the way we think of the Gospels in their Jewish context.' John J.Collins, Yale Divinity School ';It's certainly noteworthy when one of the world's leading Jewish scholars publishes a book about Jesus... Extremely stimulating.' Daniel C.Peterson, The Deseret News

In A Traveling Homeland, Daniel Boyarin makes the case that the Babylonian Talmud is a diasporist manifesto producing and defining the practices that constitute Jewish diasporic identity in the form of textual, interpretive communities built around talmudic study.

Proceeding by means of intensive readings of passages from the early midrash on Exodus The Mekilta, Boyarin proposes a new theory of midrash that rests in part on an understanding of the heterogeneity of the biblical text and the constraining force of rabbinic ideology on the production of midrash. In a forceful combination of theory and reading, Boyarin raises profound questions concerning the interplay between history, ideology, and interpretation.

Offers an alternative to the Euro-American warrior/patriarch model of masculinity and recovers the Jewish ideal of the gentle, receptive male. Analyzing ancient and modern texts, this book reveals early rabbis - studious, family-oriented - as exemplars of manhood and the prime objects of female desire in traditional Jewish society.

Beginning with a startling endorsement of the patristic view of Judaism - that it was a 'carnal' religion, in contrast to the spiritual vision of the Church, the author argues that rabbinic Judaism was based on a set of assumptions about the human body that were profoundly different from those of Christianity.

Jewishness disrupts categories of identity because it is not genealogical, or even religious, but all of these, in dialectical tension with one another. An exploration of these tensions in the Pauline corpus, argues the author lead us to an appreciation of our own cultural quandaries as male and female, gay and straight, Jew and Palestinian.