Bøger af Arthur Machen

This collection of literature attempts to compile many of the classic works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.

Classics in speculative fiction, Arthur Machen's most famous stories are journeys through fear, madness, and the furthest regions of the unknown. A woman is rendered catatonic after a doctor's botched attempt at brain surgery. The surgery, it seems, has opened the woman to a forbidden fold in existence, a place not meant for human eyes, a place where "The Great God Pan" dwells. Years later, men of good position begin committing suicide in the most heinous ways, and for no apparent reason. But behind this trail of bodies is a mysterious woman. What is her connection to the suicides? And even more disturbing, what secrets does she share with the catatonic victim of a horrid medical experiment, a devastated woman who was shown the horrors of The Great God Pan? Also contains The Angels of Mons: The Bowmen and Other Legends of the War. --Part of the BROKEN GROUND series of novellas-- The Broken Ground project is a series of classic novellas that have influenced, revolutionized, or perfected the art of storytelling. These groundbreaking stories forced the boundaries and formed the future of literature, sometimes creating entire styles and genres in the process. With the idea that such works should be studied so that foundations can be understood, Broken Ground is dedicated to presenting these short-but-powerful novellas in a quality - yet affordable - package worthy of the words they contain.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. ARTHUR MACHEN was a Welsh author and mystic of the 1890s and early 20th century. He is best known for his influential supernatural, fantasy, and horror fiction. From the beginning of his literary career, Machen espoused a mystical belief that the humdrum ordinary world hid a more mysterious and strange world beyond. His gothic and decadent works of the 1890s concluded that the lifting of this veil could lead to madness, sex, or death, and usually a combination of all three. Machen's later works became somewhat less obviously full of gothic trappings, but for him investigations into mysteries invariably resulted in life-changing transformation and sacrifice. Machen loved the medieval world view because he felt it combined deep spirituality alongside a rambunctious earthiness.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

The Hill of Dreams is a semi-autobiographical novel written by Arthur Machen. Plot summary: The novel recounts the life of a young man, Lucian Taylor, focusing on his dreamy childhood in rural Wales, in a town based on Caerleon. The Hill of Dreams of the title is an old Roman fort where Lucian has strange sensual visions, including ones of the town in the time of Roman Britain. Later, the novel describes Lucian's attempts to make a living as an author in London, enduring poverty and suffering in the pursuit of art and history............. Arthur Machen (3 March 1863 - 15 December 1947) was a Welsh author and mystic of the 1890s and early 20th century. He is best known for his influential supernatural, fantasy, and horror fiction. His novella The Great God Pan (1890; 1894) has garnered a reputation as a classic of horror, with Stephen King describing it as "Maybe the best [horror story] in the English language." He is also well known for his leading role in creating the legend of the Angels of Mons. Early years: Machen was born Arthur Llewelyn Jones in Caerleon, Monmouthshire, though he usually referred to the area by the name of the medieval Welsh kingdom, Gwent. The house of his birth, opposite the Olde Bull Inn in The Square at Caerleon, is adjacent to the Priory Hotel and is today marked with a commemorative blue plaque. The beautiful landscape of Monmouthshire, with its associations of Celtic, Roman, and medieval history, made a powerful impression on him, and his love of it is at the heart of many of his works. Machen was descended from a long line of clergymen, the family having originated in Carmarthenshire. In 1864, when Machen was two, his father John Edward Jones, became vicar of the parish of Llanddewi Fach with Llandegveth, about five miles north of Caerleon, and Machen was brought up at the rectory there. Jones had adopted his wife's maiden name, Machen, to inherit a legacy, legally becoming "Jones-Machen"; his son was baptised under that name and later used a shortened version of his full name, Arthur Machen, as a pen name. Local historian and folklorist Fred Hando traces Machen's interest in the occult to a volume of Household Words in his father's Rectory library, in which he read, at the age of eight, an entrancing article on alchemy. Hando recounts Machen's other early reading: He bought De Quincey's Confessions of an English Opium Eater at Pontypool Road Railway Station, The Arabian Nights at Hereford Railway Station, and borrowed Don Quixote from Mrs. Gwyn, of Llanfrechfa Rectory. In his father's library he found also the Waverley Novels, a three-volume edition of the Glossary of Gothic Architecture, and an early volume of Tennyson At the age of eleven, Machen boarded at Hereford Cathedral School, where he received an excellent classical education. Family poverty ruled out attendance at university, and Machen was sent to London, where he sat exams to attend medical school but failed to get in. Machen, however, showed literary promise, publishing in 1881 a long poem "Eleusinia" on the subject of the Eleusinian Mysteries. Returning to London, he lived in relative poverty, attempting to work as a journalist, as a publisher's clerk, and as a children's tutor while writing in the evening and going on long rambling walks across London........................

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. I appreciate the absurdity, nay, the enormity of the position in all its grossness. And my excuse for these pages must be this: that though the story itself is nothing, it has yet had such odd and unforeseen consequences and adventures that the tale of them may possess some interest. And then, again, there are certain psychological morals to be drawn from the whole matter of the tale and its sequel of rumours and discussions that are not, I think, devoid of consequence; and so to begin at the beginning. I conceived the dead men coming up through the flames and in the flames, and being welcomed in the Eternal Tavern with songs and flowing cups and everlasting mirth. But every man is the child of his age, however much he may hate it; and our popular religion has long determined that jollity is wicked. As far as I can make out modern Protestantism believes that Heaven is something like Evensong in an English cathedral, the service by Stainer and the Dean preaching. For those opposed to dogma of any kind-even the mildest-I suppose it is held that a Course of Ethical Lectures will be arranged. Well, I have long maintained that on the whole the average church, considered as a house of preaching, is a much more poisonous place than the average tavern; still, as I say, one's age masters one, and clouds and bewilders the intelligence, and the real story of "The Soldiers' Rest", with its "sonus epulantium in æterno convivio", was ruined at the moment of its birth, and it was some time later that the actual story got written.

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Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. From the beginning of his literary career, Machen espoused a mystical belief that the humdrum ordinary world hid a more mysterious and strange world beyond. His gothic and decadent works of the 1890s concluded that the lifting of this veil could lead to madness, sex, or death, and usually a combination of all three. Machen's later works became somewhat less obviously full of gothic trappings, but for him investigations into mysteries invariably resulted in life-changing transformation and sacrifice. Machen loved the medieval world view because he felt it combined deep spirituality alongside a rambunctious earthiness.

This collection of literature attempts to compile many of the classic works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.

This collection of literature attempts to compile many of the classic, timeless works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.

Arthur Machen (March 3, 1863 - December 15, 1947) was a leading Welsh author of the 1890s. He is best known for his influential supernatural, fantasy, and horror fiction. He also is well known for his leading role in creating the legend of the Angels of Mons. His surname rhymes with blacken

There are strange things lost and forgotten in obscure corners of the newspaper. I often think that the most extraordinary item of intelligence that I have read in print appeared a few years ago in the London Press. It came from a well known and most respected news agency; I imagine it was in all the papers. It was astounding. The circumstances necessary-not to the understanding of this paragraph, for that is out of the question-but, we will say, to the understanding of the events which made it possible, are these. We had invaded Thibet, and there had been trouble in the hierarchy of that country, and a personage known as the Tashai Lama had taken refuge with us in India. He went on pilgrimage from one Buddhist shrine to another, and came at last to a holy mountain of Buddhism, the name of which I have forgotten. And thus the morning paper.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Stories And Articles, Volume 1; Stories And Articles; Arthur Machen Arthur Machen Privately printed, 1917 Autobiography

The Three Impostors; or, The Transmutations is an episodic horror novel by British writer Arthur Machen, first published in 1895 in The Bodley Head's Keynote Series. It was revived in paperback by Ballantine Books as the forty-eighth volume of the Ballantine Adult Fantasy series in June 1972........... Arthur Machen (3 March 1863 - 15 December 1947) was a Welsh author and mystic of the 1890s and early 20th century. He is best known for his influential supernatural, fantasy, and horror fiction. His novella The Great God Pan (1890; 1894) has garnered a reputation as a classic of horror, with Stephen King describing it as "Maybe the best [horror story] in the English language." He is also well known for his leading role in creating the legend of the Angels of Mons. Early years: Machen was born Arthur Llewelyn Jones in Caerleon, Monmouthshire, though he usually referred to the area by the name of the medieval Welsh kingdom, Gwent. The house of his birth, opposite the Olde Bull Inn in The Square at Caerleon, is adjacent to the Priory Hotel and is today marked with a commemorative blue plaque. The beautiful landscape of Monmouthshire, with its associations of Celtic, Roman, and medieval history, made a powerful impression on him, and his love of it is at the heart of many of his works. Machen was descended from a long line of clergymen, the family having originated in Carmarthenshire. In 1864, when Machen was two, his father John Edward Jones, became vicar of the parish of Llanddewi Fach with Llandegveth, about five miles north of Caerleon, and Machen was brought up at the rectory there. Jones had adopted his wife's maiden name, Machen, to inherit a legacy, legally becoming "Jones-Machen"; his son was baptised under that name and later used a shortened version of his full name, Arthur Machen, as a pen name. Local historian and folklorist Fred Hando traces Machen's interest in the occult to a volume of Household Words in his father's Rectory library, in which he read, at the age of eight, an entrancing article on alchemy. Hando recounts Machen's other early reading: He bought De Quincey's Confessions of an English Opium Eater at Pontypool Road Railway Station, The Arabian Nights at Hereford Railway Station, and borrowed Don Quixote from Mrs. Gwyn, of Llanfrechfa Rectory. In his father's library he found also the Waverley Novels, a three-volume edition of the Glossary of Gothic Architecture, and an early volume of Tennyson At the age of eleven, Machen boarded at Hereford Cathedral School, where he received an excellent classical education. Family poverty ruled out attendance at university, and Machen was sent to London, where he sat exams to attend medical school but failed to get in. Machen, however, showed literary promise, publishing in 1881 a long poem "Eleusinia" on the subject of the Eleusinian Mysteries. Returning to London, he lived in relative poverty, attempting to work as a journalist, as a publisher's clerk, and as a children's tutor while writing in the evening and going on long rambling walks across London..................

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The origin and genesis of The Secret Glory were odd enough. Once on a time, I read the life of a famous schoolmaster, one of the most notable schoolmasters of these later days. I believe he was an excellent man in every way; but, somehow, that Life got on my nerves. I thought that the School Songs - for which, amongst other things, this master was famous - were drivel; I thought his views about football, regarded, not as a good game, but as the discipline and guide of life, were rot, and poisonous rot at that. In a word, the Life of this excellent man got my back up. Very good. The year after, schoolmasters and football had ceased to engage my attention. I was deeply interested in a curious and minute investigation of the wonderful legend of the Holy Grail; or rather, in one aspect of that extraordinary complex. My researches led me to the connection of the Grail Legend with the vanished Celtic Church which held the field in Britain in the fifth and sixth and seventh centuries; I undertook an extraordinary and fascinating journey into a misty and uncertain region of Christian history. I must not say more here, lest - as Nurse says to the troublesome and persistent child I begin all over again; but, indeed, it was a voyage on perilous seas, a journey to faery lands forlorn - and I would declare, by the way, my conviction that if there had been no Celtic Church, Keats could never have written those lines of tremendous evocation and incantation.

One night a year or so ago I was the guest of a famous literary society. This society, or club, it is well known, believes in celebrating literature-and all sorts of other things-in a thoroughly agreeable and human fashion. It meets not in any gloomy hall or lecture room, it has no gritty apparatus of blackboard, chalk, and bleared water-bottle. It summons its members and its guests to a well-known restaurant of the West End, it gives them red and white roses for their button-holes, and sets them down to an excellent dinner and good red wine at a gaily decked table, flower garlanded, luminous with many starry lamps. Well, as I say, I found myself on a certain night a partaker of all this cheerfulness. I was one guest among many; there were explorers and ambassadors and great scientific personages and judges, and the author who has given the world the best laughter that it has enjoyed since Dickens died: in a word, I was in much more distinguished company than that to which I am accustomed. And after dinner the Persians (as I will call them) have a kindly and courteous custom of praising their guests; and to my astonishment and delight the speaker brought me into his oration and said the kindest and most glowing things imaginable about a translation I once made of the "Heptameron" of Margaret of Navarre. I was heartily pleased; I hold with Foker in "Pendennis" that every fellow likes a hand. Praise is grateful, especially when there has not been too much of it; but it is not to record my self-complacence that I have told this incident of the Persian banquet. As I sat at the board and heard the speaker's kindly compliments, I was visited for a twinkling part of a moment by a vision; by such a vision as they say comes to the spiritual eyes of drowning men as they sink through the green water.

He would sometimes, whimsically, compare himself to Coleridge, and I think that he often deliberately talked in S. T. C.'s manner with delight in the joke. For, I need hardly say that the comparison was not in any way a serious one; he had a veneration for Coleridge's achievement, with a still greater veneration for that which Coleridge might have achieved, which would have caused him to regard any such comparison, seriously entertained, as unspeakably ludicrous. Still, he liked to regard himself as a very humble disciple in Coleridge's school, he was fond, as I have said, of imitating his master's manner as well as he could, and I think that he cherished, in the fashion of S. T. C., the notion that he had a "system," an esoteric philosophy of things; he sought for a key that would open, and a lamp that would enlighten all the dark treasure-houses of the Universe, and sometimes he believed that he held both the Key and the Lamp in his hands.

I have been asked to write an introduction to the story of "The Bowmen", on its publication in book form together with three other tales of similar fashion. And I hesitate. This affair of "The Bowmen" has been such an odd one from first to last, so many queer complications have entered into it, there have been so many and so divers currents and cross-currents of rumour and speculation concerning it, that I honestly do not know where to begin. I propose, then, to solve the difficulty by apologising for beginning at all.

"No one could begin to describe the cumulative suspense and ultimate horror with which every paragraph abounds" H.P. LOVECRAFT Dr. Raymond's ultimate goal is to devise a way to open man's mind so he may experience all the world has to offer. He calls this, "seeing the great god Pan." After much study of the human mind he devises an experiment which involves minor brain surgery. He performs this experiment on a young woman named Mary, but when she awakes she is terrified and mentally crippled. Years later, the beautiful but sinister-looking Helen Vaughan is reported to have caused a series of mysterious happenings in a small nameless town. The Great God Pan is a classic tale of supernatural horror by the Master of the Macabre, Arthur Machen.

"And Mr. Joseph Walters is going to stay the night?" said the smooth clean-shaven man to his companion, an individual not of the most charming appearance, who had chosen to make his ginger-colored mustache merge into a pair of short chin-whiskers.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. ET DIABOLUS INCARNATE EST. ET HOMO FACTUS EST. A woman in Wales has her mind destroyed by a scientist's attempt to enable her to see the god of nature Pan. Years later, a young woman named Helen Vaughan arrives in the London social scene, disturbing many young men and causing some to commit suicide; it transpires that she is the monstrous offspring of the god Pan and the woman in the experiment. "The Great God Pan" is a novella written by Arthur Machen. A version of the story was published in the magazine Whirlwind in 1890, and Machen revised and extended it for its book publication (together with another story, "The Inmost Light") in 1894. On publication it was widely denounced by the press as degenerate and horrific because of its decadent style and sexual content, although it has since garnered a reputation as a classic of horror. Machen's story was only one of many at the time to focus on Pan as a useful symbol for the power of nature and paganism. The title was taken from the poem "A Musical Instrument" published in 1862 by Elizabeth Barrett Browning, in which the first line of every stanza ends "... the great god Pan."

Dr. Stiggins: His Views And Principles; A Series Of Interviews (1906) is a book written by Arthur Machen. It is a collection of interviews with a fictional character named Dr. Stiggins, who is a clergyman in the Church of England. The book explores Dr. Stiggins' views and principles on various theological and social issues, such as the nature of God, the role of the church in society, and the importance of morality. Through these interviews, Machen provides a critique of the Church of England and its practices, while also offering insights into the broader questions of faith and belief. The book is a thought-provoking read for anyone interested in theology, philosophy, or social issues.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The mystical qualities of the first story are both rare and beautiful, and as a work of art alone it deserves to live. It is almost perfect--tender, true, intimate, and restrained. A Fragment of Life The White People The Great God Pan The Inmost Light

This is a new release of the original 1932 edition.

There was a glow in the sky as if great furnace doors were opened. But all the afternoon his eyes had looked on glamour; he had strayed in fairyland. The holidays were nearly done, and Lucian Taylor had gone out resolved to lose himself, to discover strange hills and prospects that he had never seen before. The air was still, breathless, exhausted after heavy rain, and the clouds looked as if they had been molded of lead. No breeze blew upon the hill, and down in the well of the valley not a dry leaf stirred, not a bough shook in all the dark January woods.