Bøger i Sussex Studies in Spanish History serien

Offers a short history of Spain during a crucial period, the reign of Alfonso XIII (1902-1931). This book provides fresh insight into the period as one that was actually characterised by extensive modernisation in Spanish society and politics.

Based on a combination of a range of second-hand sources with archival material from Spain, Britain, France and the United States, this book explores the Spanish Civil War of 1936-39 as a propaganda battle aimed mainly at foreign public opinion.

This book looks at how Muslims in Spain have changed legislation linked to religious pluralism and immigration and have fortified Spain's frail history and practice of democracy since 1975. Spanish Muslims have achieved this through active civil engagement and a persistent struggle for rights and for status as immigrants and as citizens on par with ethnic Spaniards. Muslims have interacted with Spanish popular traditions, challenged Eurocentric historical narratives, and used Spanish concepts such as convivencia (peaceful coexistence) and arraigo (rootedness) to expand the prevailing construction of belonging. The Muslim struggle for civil rights took off in earnest in Melilla--with its historic ties to the Islamic Kingdom of Fez up to 1497--between 1985 and 1988, when Muslim residents questioned nativist control of the enclave. Subsequently, from 1989 to 2001, on mainland Spain, Muslims formed independent organizations, pushed for national regularization of undocumented residents, and proposed modifications to immigration laws. A primary focus of the book is on how devout Muslims lobbied to institutionalize Islam in Spain, fought for the right to construct mosques despite heavy nativist resistance, and balanced women's rights in the Muslim community and broader secular context. The author also examines the ways that Muslims have interrogated the memory of the Moor in Spanish history and in popular festivals, such as the Festival of Moors and Christians, and how this has played out in regions with strong nationalist traditions, such as Catalonia. The book concludes with a survey of the writings of Muslim immigrants in Spanish and in Catalan, and how these works have publicized the everyday experience of migration in Spain.

Despite a common heritage dating back centuries and mutual national interests, such as their joint fear of Soviet influence across the Mediterranean, it took 38 years after the establishment of the State of Israel (1948) and a decade after Franco's death (1975) for relations to be established between Jerusalem and Madrid (1986). There was no apparent reason why both countries should not have established full diplomatic ties prior. By 1953, however, Israel began adopting a more pragmatic view. Post 1986 the ties between the two countries were overshadowed by strong international political forces -- the Arab--Israeli conflict and the Israeli--Palestinian struggle -- which delayed bilateral progress. Explaining the impact of these forces is key to understanding the relationship.

"This book brings together recent research by a group of specialists in history and sociology to provide a new reading of the late Franco dictatorship, especially in relation to its political culture. The authors focus on the election of local, trade union and national representatives, the work of the first Spanish sociologists, the struggle over administrative reform, the role of the media and the intellectuals, as well as the evolution of the dictatorship's political class and its response to the regime's decline. Not only are the politics of the late dictatorship scrutinised, but also the mechanisms that were deployed to control the fast-changing society of the 1960s and 1970s. In examining the late Franco period, the contributors do not believe that it contained the seeds of Spain's later democratization, but maintain that certain sectorial regime initiatives - electoral and political changes, an evolving discourse and an interest in political processes outside Spain - made many Spaniards aware of the dictatorship's contradictions and limitations, thereby encouraging its subsequent political and social evolution. This transformation is compared with the latter stages of the parallel dictatorship in Portugal. The great majority of Spaniards felt that the embrace of democratic freedoms and integration into the European Community was the only way forward during the Transition. But the shift from dictatorship to democracy from the 1960s onwards in Spain needs to be understood in relation to the multitude of political and social changes that took place - despite the opposition of Franco and the 'bunker' mentality of the regime. These changes manifested in a complex interaction between internal and external factors, which eventually resulted in the transformation of Spanish society itself"--

Reclaiming al-Andalus focuses on the construction of the scholarly discipline of Orientalist studies in Spain. Special attention is paid to the impact that the elaboration of a series of historical interpretations of the legacy left by Muslim and Jewish culture in Spain had over the writing of national history in the period of the Bourbon Restoration. A historiographical account of Spain's Orientalism tackles the problematized issues that both Arabist and Hebraist scholars sought to address. Orientalist scholarship thereby became inextricably linked to different interpretations of the historical shaping of Spanish national identity. Political circumstances of the day impacted on the approach these scholars took as they engaged with the Iberian Semitic past. And this at a critical moment in the crystallization of modern Spanish nationalism. A common thread running through the work of these Orientalist scholars was the tendency to nationalize or “Hispanicize” cultural activity of the Semitic populations that lived on the Iberian Peninsula in medieval times. This Hispanizication was instrumentalized in diverse ways in order to serve nation-building efforts. Hence Orientalist scholarship became integrated into the national debates that were shaping Spanish cultural and political life at the turn of the century. Reclaiming al-Andalus explains how regenerationist projects taking form after the national crisis of 1898, and different polemical discussions around religion-state affairs, deeply influenced the writings of academic Orientalism. The intertwined connection between Orientalist scholarship and nationalist debates in Spain has hitherto been understudied. This book not only contributes to the general debate on modern Orientalism, but most importantly presents a profound new viewpoint to the ongoing debate on the conflictive history of Spanish nationalism.