Bøger i Studies in Phenomenology and Existential Philosophy serien

Shows how the philosophy of Maurice Merleau-Ponty, from its very beginnings, seeks to find sense or meaning within nature, and how this quest calls for and develops into a radically new ontology. This makes key issues in Merleau-Ponty's philosophy clear and accessible to a broad audience while also advancing original philosophical conclusions.

Michel Henry defends the illuminating thesis that Incarnation is not existence in a body, but existence in the flesh. It is not in a body that flesh appears originally, but being in the flesh that comes first. For only in flesh can one see or touch, feel joy or sorrow, hunger or thirst-and undergo each of these impressions as one's own.

Jean Hyppolite produced the first French translation of Hegel's Phenomenology of Spirit. His major works--the translation, his commentary, and Logique et existence (1953)--coincided with an upsurge of interest in Hegel following World War II. Yet Hyppolite's influence was as much due to his role as a teacher as it was to his translation or commentary: Foucault and Deleuze were introduced to Hegel in Hyppolite's classes, and Derrida studied under him. More than fifty years after its original publication, Hyppolite's analysis of Hegel continues to offer fresh insights to the reader.

Merleau-Ponty's essays on aesthetics are some of the major accomplishments of his philosophical career, and rank among the most sophisticated reflections on art in twentieth-century philosophy. Together the essays demonstrate the continuing significance of Merleau-Ponty's ideas about art for contemporary philosophy.

Contains some of Heidegger's most crucial statements about temporality, ontological difference and dialectic, and being and time in Hegel. This title is suitable for students of Heidegger and Hegel and of contemporary Continental philosophy.

This is a biography of the philosopher Edmund Husserl, giving an account of his life and work.

This work examines the edge of awareness, where language emerges from non-language. In moving back and forth between what is already verbalized and what is as yet unarticulated, Eugene Gendlin shows how experiencing functions in the transitions between one formulation and the next.

In this book Heidegger attempts to make the fundamental ideas of his philosophy accessible to nonphilosophers. He addresses certain philosophical/psychological theories for the first and only time, including Freudian psychoanalysis and Indian philosophy.

This book is the final focus of twenty-seven years of Alfred Schutz's labor, encompassing the fruits of his work between 1932 and his death in 1959. This book represents Schutz's seminal attempt to achieve a comprehensive grasp of the nature of social reality. Here he integrates his theory of relevance with his analysis of social structures.

Offering a comprehensive view of Maurice Merleau Ponty's (1908-1961) work, this selection collects the foundational essays necessary for understanding the core of this critical twentieth-century philosopher's thought.

Heidegger's lecture course at the University of Marburg in the summer of 1925, an early version of Being and Time (1927), offers a unique glimpse into the motivations that prompted the writing of this great philosopher's master work and the presuppositions that gave shape to it. The book embarks upon a provisional description of what Heidegger calls "e;Dasein,"e; the field in which both being and time become manifest. Heidegger analyzes Dasein in its everydayness in a deepening sequence of terms: being-in-the-world, worldhood, and care as the being of Dasein. The course ends by sketching the themes of death and conscience and their relevance to an ontology that makes the phenomenon of time central. Theodore Kisiel's outstanding translation premits English-speaking readers to appreciate the central importance of this text in the development of Heidegger's thought.

The tools, concepts, and vocabulary of phenomenology are used in this book to explore language in a multitude of contexts.

Develops a philosophical foundation of psychoanalysis focusing on human drives. Rather than drawing up a list of Freud's borrowings from Schopenhauer and Nietzsche, or Lacan's from Hegel and Sartre, Bernet orchestrates a dialogue between philosophy and psychoanalysis that goes far beyond what these eminent psychoanalysts knew about philosophy.

This classic, first published in 1969, introduces to English-speaking readers a field which is of increasing importance in contemporary philosophy and theology - hermeneutics, the theory of understanding, or interpretation.

Argues that Edmund Husserl's late reflections on Europe should not be read either as departures from his early transcendental phenomenology or as simple exercises of cultural criticism but rather as systematic phenomenological reflections on generativity and historicity.

Considers whether politics - conceived as the struggle for power between groups, nations, and states - belongs to the essence of the human. Helmuth Plessner proposes a genealogy of political life and outlines an anthropological foundation of the political.

Included are essays in epistemology, metaphysics, and philosophical psychology by one of the most important twentieth-century continental philosophers.

Calls for a reformulation of the phenomenological project. Claude Romano contends that the main concern of phenomenology, and its originality with respect to other philosophical movements of the last century, such as logical empiricism, the grammatical philosophy of Wittgenstein, and varieties of neo-Kantianism, was to provide a "new image of Reason".

Heidegger's later thought is a thinking of things, so argues Andrew J. Mitchell in The Fourfold. Heidegger understands these things in terms of what he names "the fourfold" - a convergence of relationships bringing together the earth, the sky, divinities, and mortals. Mitchell's book is the first detailed exegesis of this neglected aspect of Heidegger's later thought.

Revised version of the author's thesis (doctoral)--University of Helsinki, 2009.

Connects the issue of passive constitution of meaning with the dimension of history, furthering discussions and completing arguments started in The Visible and the Invisible and Signs. This translation makes available to an English-speaking readership a critical transitional text in the history of phenomenology.

"Originally published in French in 1932 under the title L'intuition de l'instant copyright (c) 1932, 1992, Editions Stock. Appendix B contains a translated excerpt from Introduction a la poetique de Bachelard, by Jean Lescure, copyright (c) 1966 by Editions Denoel."

"Speech is a way of tearing out a meaning from an undivided whole." Thus does Maurice Merleau-Ponty describe speech in this collection of his important writings on the philosophy of expression, composed during the last decade of his life.

A translation of Scheler's ""The Human Place in the Cosmos"". It addresses two main questions: What is the human being? And what is the place of the human being in the universe? It also covers various levels of being: inorganic reality, organic reality (including plant life and psychological life), and the way up to practical intelligence.

Machiavelli in the Making is both a novel interpretation of the Florentine's work and a critical document for understanding influential French scholar and public intellectual Claude Lefort's later writings on democracy and totalitarianism.

This elegant translation of Bernhard Waldenfels's Phenomenology of the Alien (Grundmotive einer Phanomenologie des Fremden) introduces an English readership to the philosophy of alien-experience, a multifaceted and multidimensional phenomenon that permeates our everyday experiences of the life-world with immediate implications for the ways we conduct our social, political, and ethical affairs.

-Process Studies"It is one of the American classics.-Human Studies

This is a new translation of Maurice Merleau-Ponty's Sorbonne lectures of 1949 to 1952. The lectures are a broad investigation into child psychology, psychoanalysis, pedagogy, henomenology, sociology, and anthropology that argue that the subject of child

"In Albert Hofstadter's excellent translation, we can listen in as Heidegger clearly and patiently explains ... the ontological difference." Hubert L. Dreyfus, Times Literary Supplement

Investigates the antinomy between history and truth, or between historicity and meaning. This book argues that history has meaning insofar as it approaches universality and system, but has no meaning insofar as this universality violates the singularity of individuals' lives.