Bøger i Routledge Innovations in Political Theory serien

Francis Fukuyama claims that liberal democracy is the end of history. This book provides a theoretical re-examination of this claim through postmodernist ideas.The book argues that postmodern ideas provide a valuable critique to Fukuyama's thesis, and poses the questions: can we talk about a universal and teleological history; a universal human nature; or an autonomous individual? It addresses whether postmodern theories - concerning the movement of time, what it means to be human, and what it means to be an individual/subject - can be accommodated within a theory of a history that ends in liberal democracy.The author argues that incorporating elements of postmodern thought into Fukuyama's theory makes it possible to produce a stronger and more compelling account of the theory that liberal democracy is the end of history. The result of this is to underpin Fukuyama's theory with a more complex understanding of the movement of time, the human and the individual, and to show that postmodern concepts can, paradoxically, be used to strengthen Fukuyama's theory that the end of history is liberal democracy. The book will be of interest to students and scholars of political theory, postmodernism and the work of Francis Fukuyama.

Autonomy and Identity are key concepts in both political and feminist thought and have played central roles in both fields. Although there has been much academic work on both concepts there has arguably been little that has addressed the connections between autonomy and identity. Autonomy and Identity seeks to draw innovative links between these concepts in order to develop a new understanding which sees autonomy as a process by which we change and develop our identity. It draws on thinkers from the canon of political thought such as G.W.F. Hegel, Mary Wollstonecraft, J.S. Mill and Simone de Beauvoir and features illustrative examples drawn from a wide range of contemporary issues including pornography, domestic violence and women's citizenship. Hague argues that identity is best understood as changing, multiple, and something we need to take control of ourselves. In order to support this version of identity there needs to be a concept of autonomy which emphasises self-direction to control our identity. Providing valuable insight into the complexities of thinking about linking autonomy to identity, this book will be of interest to students and scholars of political science, gender studies, contemporary political thought and the history of political thought.

Kwon conceptualizes a unique mode of political representation in East Asian society, which derives its moral foundation from Confucian virtue politics. Kwon analyses how "affective accountability" forms the basis for political representation in these societies and how this can be reconciled with liberal democracy.

Hegemony and the Politics of Labour takes up a question that goes to the heart of the debate about politics, capitalism, and discourse: how can labour relations and value production be understood as discursive processes?

In, Love and Politics Jeffery L. Nicholas argues that Eros is the final rejection of an alienated life, in which humans are prevented from developing their human powers; Eros, in contrast, is an overflowing of acting into new realities and new beauties, a world in which human beings extend their powers and senses.

In Justice, Care, and Value Thomas Randall argues for the radical potential of care ethics as a distinct and preferable theory of distributive justice.

Eric Voegelin's Political Readings fills a critical void by providing a original approach to studying the work of Eric Voegelin, one of the major political philosophers of the twenty first century.

Originally presented as the author's thesis (doctoral)--Temple University, 2012, under the title: Postcolonial tragedy: Jamaica and South Africa in comparative perspective.