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A good case could be made out for believing that 'repentance' is one of the least used words in the Christian church today. In a world that will not tolerate the mention of sin, and in churches where it has been defined only in sociological terms, the biblical teaching on repentance has inevitably been ignored. Knowing what repentance is, and actually repenting are essential to true Christianity. Jesus Christ himself said that if we do not repent, we will perish! It is vital, therefore, to read and study what Scripture has to say about this theme. Few better guides have existed in this or any other area of spiritual experience than Thomas Watson. He was a master of both Scripture and the human heart, and wrote with a simplicity and directness that keeps his work fresh and powerful for the twenty-first century.

'O that we might advise one another as to what to do; to help one another to recover from our weaknesses!' Following Jesus is not easy. It involves self-denial, daily cross-bearing, and lifelong obedience. Salvation is promised to the one who 'endures to the end.' Christians need much encouragement, especially in 'difficult times'. This the Lord supplies through pastors who love him and care for his people. John Owen was such a pastor. One way he sought to help his fellow-believers was to hold occasional meetings for spiritual conference and fellowship at which various topics were addressed and discussed, with Owen providing a concluding summary of the proceedings. The short chapters in 'Searching Our Hearts in Difficult Times' contain a number of Owen's talks and sermons on a wide range of subjects which are as relevant to Christians today as they were to believers some three and a half centuries ago. Abridged and made easy to read.

Duties of Christian Fellowship deals with a matter of perennial concern for every truly Christian church. In just a few pages it sets out in very concise terms the responsibilities all Christians have, first, to their pastors, and then second, to one another within the fellowship of the local church. John Owen was a pastor as well as a theologian and therefore this is a most practical manual of church fellowship. It was likely intended to be read by individuals with self-examination, meditation and prayer, but it would also be very suitable for group Bible study or adult Sunday School classes. This edition is enhanced by a modernized text and the addition of questions which have been added to facilitate group discussion.

Richard Sibbes always sought to get under the superficial layer of his listeners' behaviour and deal with their hearts. He knew that the outward acts of sin spring from the inner desires of the heart. Merely to alter a person's behavior without dealing with those desires would cultivate hypocrisy, the self-righteous cloak for a cold and vicious heart. Sibbes believed that hearts must be turned, and evil desires eclipsed by stronger ones for Christ. Josiah's Reformation is as relevant today as when it was first published in 1629. Our busyness and activism so easily degenerate into a hypocrisy in which we keep up all the appearance of holiness without the heart of it. Christians even use Christ as a package to pass on to others, instead of enjoying him first and foremost as their own Savior. But true reformation must begin in the heart, with love for Christ. And that can only come when the free grace of God in Christ Jesus is preached.

To Thomas Watson, the Lord's Supper was a visible sermon, a mirror in which to gaze on the sufferings and death of Christ. 'God, to help our faith, does not only give us an audible Word, but a visible sign.' But more than this, the Supper was a time in which to partake of the benefits of Christ's death by faith, to be fed and cherished by the Lord in his own banqueting house, and to obtain a foretaste of the glory which will be fully realized only in heaven. Watson's aim was to stimulate greater love to Christ in His people, and to enhance their appreciation of the Supper as a spiritual feast for all believers. His fine exposition shows the rich provision made in the Supper for all who love the Lord, while it also lays bare the emptiness of all mere sacramentalism.