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This collection of essays written by biblical scholars from around the world attempts to probe the relationship between the Bible and the world. It reflects modern social, political and hermeneutical issues, including liberation concerns. These themes echo John Rogerson''s commitment to relate his research and the Bible to contemporary issues - a commitment visible both in his publications and in his religious and political activities. This book is an expression of appreciation of John Rogerson by former and current colleagues, former students, and other biblical scholars.

This major work examines the subject of Temple and Worship in biblical Israel, ranging from their ancient Near Eastern and archaeological background, through the Old Testament and Late Second Temple Judaism, and up to the New Testament. It is the product of an international team of twenty-three noted scholars.Special attention is paid to such subjects as the ideology of temples and the evidence for high places in Israel and the Canaanite world; the architecture and symbolism of Solomon's Temple; the attitude of various parts of the Old Testament to the Temple and cult, including that of several prophets; the light shed on Temple worship by the Psalms; the role and fate of the Ark of the Covenant; and the Day of Atonement. It also examines attitudes to the Temple in the Septuagint, Apocrypha and Pseudepigrapha, the Dead Sea Scrolls, first-century Judaism, and the New Testament. This important work is the product of an impressive array of twenty-three noted scholars. The contributors include John Barton, H.G.M. Williamson, John Day, Susan Gillingham, John Jarick, C.T.R. Hayward, Michael Knibb, George Brooke, Martin Goodman, Christopher Rowland and Larry Kreitzer.

The papers here deal with the history, chronology, geography, archaeology and epigraphy of ancient Israel and its setting in the Levant, and range from broad methodological discussions of historiography to focused analyses of individual texts or historical issues.

This collection of essays focuses on the book of Job, exploring the complex interplay of methodology and hermeneutics. There are two major parts: approaches that are primarily historical, recovering what the text "meant"; and those that are contextual, taking seriously the context of reading.

This study examines the significance of implied law in the Abraham narrative. It analyzes legal and juridical terminology in the text and provides a close reading of legal referents found in Genesis 18.16-20.18.

Assesses the multivocal quality of 2 Samuel 14 as a result of the many historical and social processes that formed the Hebrew Bible as a whole.

This two-part commentary argues that Chronicles, placed as it is among the ''historical books'' in the traditional Old Testament of the Christian church, is much misunderstood. Restored to its proper position as the final book in the canon as arranged in the order of the Hebrew Bible, it is rather to be understood as a work of theology essentially directed towards the future. The Chronicler begins his work with the problem facing the whole human race in Adam-the forfeiture of the ideal of perfect oneness with God''s purpose. He explores the possibility of the restoration of that ideal through Israel''s place at the centre of the world of the nations. This portrayal reaches its climax in an idealized presentation of the reign of Solomon, in which all the rulers of the earth, including most famously the Queen of Sheba, bring their tribute in acknowledgment of Israel''s status (Volume 1). As subsequent history only too clearly shows, however, the Chronicler argues (Volume 2), that Israel itself, through unfaithfulness to Torah, has forfeited its right to possession of its land and is cast adrift among these same nations of the world. But the Chronicler''s message is one of hope. By a radical transformation of the chronology of Israel''s past into theological terms, the generation whom the Chronicler addresses becomes the fiftieth since Adam. It is the generation to whom the jubilee of return to the land through a perfectly enabled obedience to Torah, and thus the restoration of the primal ideal of the human race, is announced.

Glazov demonstrates that the interlinked themes of bridling the tongue and opening the mouth, well-known components of wisdom teaching, are also crucial to understanding much in the prophets, as well as later Jewish and Christian writings, especially liturgical texts. His comprehensive survey and analysis of the theme contribute to both a literary and a historical perspective on the prophetic literature of the Bible.

As recent scholarship dates Hebrew Bible materials later and later, the Deuteronomistic History has grown in importance. Viewed as the original, earliest document of the Hebrew Scriptures, it is credited with influencing (formally or informally) almost every level of the Hebrew Bible''s composition. The 13 essays in this book include articles by N. Lohfink, A.G. Auld, J. Blenkinsopp, R.J. Coggins, J. Crenshaw, J. Van Seters and R.R. Wilson, as well as outstanding articles by newer scholars in the field. All address the question of whether or not the claims made by the pervasive pan-deuteronomism movement sweeping the discipline can, in fact, be verified.

Shame has become a topic of major interest in the literature of psychology and anthropology. This book explores the phenomenon of shame in the Hebrew Bible, focusing particularly on the major prophets as shame vocabulary is most prominent there.

Since at least the 19th century Hebrew Bible scholarship has traditionally seen priests and prophets as natural opponents, with different social spheres and worldviews. In recent years several studies have started to question this perspective. The Priests in the Prophets examines how the priests are portrayed in the Latter Prophets and analyzes the relationship between priests and prophets. The contributors also provide insights into the place of priests, prophets, and some other religious specialists in Israelite and Judean society in pre-exilic and post-exilic times.

Previous attempts to critique Brevard Childs's canonical approach have remained largely theoretical in nature. Reviewing the hermeneutics and the praxis of the approach, this book turns to the Sodom narrative (Genesis 18-19) as a test of a practical exegesis according to Childs' principles.

This text is about both the fear of gender reversal and its expression, in the prophet Ezekiel's reworking of the marital metaphor. The author argues that Ezekiel 16 in particular reflects the gender chaos that arises as an aftermath of social and theological crises.

The existence of evil in the world represents one of the most complex problems for those who believe in God. Here, a range of Jewish and Christian contributors examine the issue of evil in the Bible and its impact on Judaism and Christianity from a variety of perspectives.

This study focuses on Sennacherib's invasion of Judah in 701 BCE as an important case study on methodology in the history of Israel. The contributors to this volume examine the problem from a variety of points of view, with vigorous discussion about the correct way to evaluate the biblical text.

Edgar W. Conrad focuses on the prophetic books as composite collections and shows that: Prophets are characters in the text, depicted as figures of the past whose words are significant for a later time. Reading and writing play a central role in the depiction of prophets.

This study focuses on a reading of Proverbs 1-9 as satire via semiotics, which empowers a heightened, poetic sensitivity to multivalent textual signs. These include allusion to two points of critique against Solomon: (1) his political policy of socio-economic injustice and (2) his numerous sexual (in)discretions.