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The origins of this book go back to I956 when it was suggested to me that a study on the philosophy of Gianfrancesco Pico della Mirandola would furnish an important addition to our knowledge of the philoso phy of the Italian Renaissance.

This volume examines the New Science of the 17th century in the context of Baroque culture, analysing its emergence as an integral part of the high culture of the period.

The first book to address the role of correspondence in the study of religion, Debating the Faith: Religion and Letter Writing in Great Britain, 1550-1800 shows how letters shaped religious debate in early-modern and Enlightenment Britain, and discusses the materiality of the letters as well as questions of form and genre.

In addition to exploring whether or not he merits this title, this study examines the whole of Ferguson's thought as a system and includes his moral and faculty psychology, historiography, theology, politics and social science.

If Reason is allowed to be the judge of all Religion, then all Religion must abandon any elements that are either contrary to reason or cannot be shown to be in accord with Reason.

Several ofthe themes of this study have been treated in earlier publica tions, some by means of a general analysis and some through a detailed handling of problems raised by a particular theme or historian.

While the transmission of Greek philosophy and science via the Muslim world to western Europe in the Middle Ages has been closely scrutinized, the fate of the Arabic philosophical and scientific legacy in later centuries has received less attention, a fault this volume aims to correct.

The author's aim of providing an understanding of the development, content and presentation of two aspects of Descartes' philosophy of the human soul - immortality and body-soul union - has been achieved and executed with rigour, scholarship and philosophical acuity.

Journeys to a Graveyard examines the descriptions provided by eight Russian writers of journeys made to western European countries between 1697 and 1880.

This groundbreaking volume is the first comprehensive assessment of the extent to which scepticism featured in evolving Enlightenment philosophy, with expert commentary on a range of thinkers including less well known, but nonetheless influential figures.

When does Renaissance philosophy end, and Early Modern philosophy begin? Do Renaissance philosophers have something in common, which distinguishes them from Early Modern philosophers? And ultimately, what defines the modernity of the Early Modern period, and what role did the Renaissance play in shaping it? The answers to these questions are not just chronological. This book challenges traditional constructions of these periods, which partly reflect the prejudice that the Renaissance was a literary and artistic phenomenon, rather than a philosophical phase.The essays in this book investigate how the legacy of Renaissance philosophers persisted in the following centuries through the direct encounters of subsequent generations with Renaissance philosophical texts. This volume treats Early Modern philosophers as joining their predecessors as ¿conversation partners¿: the ¿conversations¿ in this book feature, among others, Girolamo Cardano and Henry More, Thomas Hobbes and Lorenzo Valla, Bernardino Telesio and Francis Bacon, René Descartes and Tommaso Campanella, Giulio Cesare Vanini and the anonymous Theophrastus redivivus.

Mandeville's aim was to delineate his own cure for hypochondria and hysteria, which consisted of a talking cure followed by diet and exercise, but also to discuss the practice of medicine in England and continental Europe at a time when physicians were beginning to lose ground to apothecaries.

This volume studies a fundamental element of Montesquieu's argumentative architecture that is most apparent in his De l'Esprit des Lois: the problem of giving order to, and establishing a network of consistent explanations of political, social and cultural diversity.

Mandeville's aim was to delineate his own cure for hypochondria and hysteria, which consisted of a talking cure followed by diet and exercise, but also to discuss the practice of medicine in England and continental Europe at a time when physicians were beginning to lose ground to apothecaries.

The essays address the theoretical and historical contexts of Locke's analytical methodology and come together in a multidisciplinary approach that sets biblical hermeneutics in relation to his philosophical, historical, and political thought, and to the philological and doctrinal culture of his time.

This volume studies a fundamental element of Montesquieu's argumentative architecture that is most apparent in his De l'Esprit des Lois: the problem of giving order to, and establishing a network of consistent explanations of political, social and cultural diversity.

This book investigates Hegel's interpretation of the mystical philosophy of Jakob Boehme (1575-1624), considered in the context of the reception of Boehme in the 18th and 19th centuries, and of Hegel's own understanding of mysticism as a philosophical approach.

Tracking the relationship between the theory of press control and the realities of practicing daily press censorship prior to publication, this volume on the suppression of dissent in early modern Europe tackles a topic with many elusive and under-researched characteristics.

This book explores how far some leading philosophers, from Montaigne to Hume, used Academic Scepticism to build their own brand of scepticism or took it as its main sceptical target. In addition, it provides a comprehensive assessment of the role of Academic Scepticism in Early Modern philosophy and a complete survey of the period.

This book offers a comprehensive and unitary study of the philosophy of Francis Bacon, with special emphasis on the medical, ethical and political aspects of his thought.

When does Renaissance philosophy end, and Early Modern philosophy begin? Do Renaissance philosophers have something in common, which distinguishes them from Early Modern philosophers? And ultimately, what defines the modernity of the Early Modern period, and what role did the Renaissance play in shaping it? The answers to these questions are not just chronological. This book challenges traditional constructions of these periods, which partly reflect the prejudice that the Renaissance was a literary and artistic phenomenon, rather than a philosophical phase.The essays in this book investigate how the legacy of Renaissance philosophers persisted in the following centuries through the direct encounters of subsequent generations with Renaissance philosophical texts. This volume treats Early Modern philosophers as joining their predecessors as 'conversation partners': the 'conversations' in this book feature, among others, Girolamo Cardano and Henry More, Thomas Hobbes and Lorenzo Valla, Bernardino Telesio and Francis Bacon, René Descartes and Tommaso Campanella, Giulio Cesare Vanini and the anonymous Theophrastus redivivus.

This volume examines modern scepticism in all main philosophical areas: epistemology, science, metaphysics, morals, and religion.

It argues that the German Lutheran Christoph August Heumann (1681-1764) marginalized the biographical approach to past philosophy and paved the way for the German Lutheran Johann Jacob Brucker's (1696-1770) influential method for the writing of past philosophy, centred on depersonalised and abstract systems of philosophy.

This book describes how and why the early modern period witnessed the marginalisation of astrology in Western natural philosophy, and the re-adoption of the cosmological view of the existence of a plurality of worlds in the universe, allowing the possibility of extraterrestrial life.

1. Introduction: Missing a Soul that Endows Bodies with Life.- 2. Souls, Parts of Soul, and Vegetation in Aristotle.- 3. The Vegetative Soul in the Neoplatonic Tradition.- 4. Galenic Anatomo-Physiology of the Vegetative Soul.- 5. Expanding the Parva Naturalia-Project: Albertus Magnus on nutrition.- 6. How to Explain Vegetative Functions of an Immaterial Soul?.- 7. Jesuit Vegetative Souls: Lessius and the Conimbricenses on men''s ''lowest'' functions.- 8. Towards the Elimination of the Anima Vegetativa: Some Intellectualistic Tendencies in the Jesuits Suárez and Arriaga.- 9. Daniel Sennert on the Vegetative Soul and its Powers.- 10. Nicolaus Taurellus on Forms, Vegetative Souls and the Question of Emergence.- 11. Generation and the Vegetative Soul: A ''Hermetic'' Perspective from Marburg (1612).- 12. The Galenic soul in the Renaissance.- 13. Anatomy and faculties of the soul in Servetus and Columbus.- 14. The Matter of Life. Theories of Spontaneous Generation in the Late Sixteenth-Century Italy.- 15. Van Helmont''s theory of digestion and nutrition.- 16. Concoction, Transmutation, and Living Spirits: Francis Bacon''s Experiments with Artificial Life.- 17. The Vegetative Functions of the Soul in Descartes''s Meditations.- 18. (Failed) Ontological Revolutions. The Vegetative Soul in Guy de La Brosse, René Descartes, and Pierre Gassendi.- 19. Marin Cureau de la Chambre''s Conception of the Vegetative Soul.- 20. Scholastic Cartesianism. Juan Caramuel and the Negation of the Vegetative Soul in his Cartesian Manuscript.- 21. Cartesianising Vegetative Souls: Hylarchic Principles and Plastic Natures in More and Cudworth.- 22. Re-Inventing the Vegetable Soul? More''s Spirit of Nature and Cudworth''s Plastic Nature Reconsidered.- 23. Vegetative Epistemology: the Cognitive Principles of Life in William Harvey and Francis Glisson.- 24. Plants and Brains: The Vegetative Soul and Its Links with the Imagination in Early Modern Medicine and Philosophy.- 25. The Vegetative Soul in Glisson''s Natural Philosophy.- 26. Life as Vegetation. Limiting Cases and Theological Problems for Seventeenth-century Thinkers.- 27. An Alternative to the Vegetative Soul: Galen''s Natural Spirit in the Late 17th-Century Medical Conception of Digestive Functions.- 28. The Notion of Vegetative Soul in the Leibniz-Stahl Controversy.- 29. Newton''s ''Vegetative Spirit''.- 30. Beyond Structure: Vegetative Powers from Wolff to Hanov.- 31. The Role of Vegetative Powers in Animal Physiologies: Bichat''s Order of Two Lives.

This thought provoking book deals with religious scholarship and important controversies of the early modern period, specifically those relating to the question of the salvation of the pagans and the afterlife. From the Reformation, through the Renaissance and on to the seventeenth and eighteenth century, this was a time when religious scholarship was updated with the discoveries of the New World and colonial expansion. These chapters present new work, shedding light on the interplay of philosophy and theology in key thinkers such as Montaigne, Leibniz, Bayle and Spinoza, but also in less known authors such as Gianfrancesco Pico della Mirandola and Sebastian Castellio.Readers will discover analysis of the reshaping of specific theological issues, focussing on the reception of ancient philosophical traditions such as Platonism, Aristotelianism, Stoicism, Epicureanism, and scepticism. The authors investigate the relationship between the ethical models inspired by the heroes andphilosophers of antiquity and the ¿new philosophy¿. Above all, this book enables exploration of the ways in which discussions of the salvation and virtues of pagans intersected with the early modern reception of ancient philosophy, including a reassessment of the question of the moral status of unbelievers in the early modern period.Students and faculty working on early modern intellectual history will find that this book both inspires and enriches their knowledge. Those with an interest in Renaissance humanism, the history of early modern philosophy and science, in theology, or the history of religion will also appreciate the new contributions that it makes.

This volume examines modern scepticism in all main philosophical areas: epistemology, science, metaphysics, morals, and religion.