Bøger i History and Society of the Modern Middle East serien

This is the first book to chart the evolution of the Baha'i faith--a millenarian movement led by the nineteenth-century Iranian prophet Baha'u'llah (meaning "the Glory of God")--and its transformation against the backdrop of modernity.

Reveals the extent of US complicity in maintaining the Lebanese regime in the face of domestic opposition and civil war. This book discusses the US invasion of Iraq in 2003 as well as the Iraqi revolution of 1958. It also provides an examination of the foundations of US policy in the Middle East.

In this long-awaited work, Samir Khalaf analyzes the history of civil strife and political violence in Lebanon and reveals the inherent contradictions that have plagued that country and made it so vulnerable to both inter-Arab and superpower rivalries. How did afairly peaceful and resourceful society, with an impressive history of viablepluralism, coexistence, and republicanism, become the site of so muchbarbarism and incivility? Khalaf argues that historically internal grievances have been magnified or deflected to become the source of international conflict. From the beginning, he shows, foreign interventions have consistently exacerbated internal problems.Lebanon's fragmented political culture is a byproduct of two general features. First, it reflects the traditional forces and political conflicts caused by striking differences in religious beliefs and communal and sectarian loyalties that continue to split the society and reinforce its factional character. Second, and superimposed on these, are new forms of socioeconomic and cultural stress caused by Lebanon's role in the continuing international conflicts in the region. Khalaf concludes that Lebanon is now at a crossroads in its process of political and social transformation, and proposes some strategies to re-create a vibrant civil and political culture that can accommodate profound transformations in the internal, domestic sphere as well as mediate developments taking place internationally. Throughout, Khalaf demonstrates how the internal and external currents must be considered simultaneously in order to understand the complex and tragic history of the country. This deeply considered and subtle analysis of the interplay of complex historical forces helps us to imagine a viable future not only for Lebanon but also for the Middle East as a whole.

Thompson shows how post-WWI Syrians and Lebanese mobilized to claim the terms of citizenship enjoyed in the European metropole. Colonial Citizens highlights gender as a central battlefield upon which the relative rights and obligations of states and citizens were established.

By recasting the relationship between religion and nationalism in the Middle East, Roschanack Shaery-Eisenlohr proposes a new framework for understanding Shi'ite politics in Lebanon. Her study draws on a variety of untapped sources, reconsidering not only the politics of the established leadership of Shi'ites but also institutional and popular activities of identity production. Shaery-Eisenlohr traces current Shi'ite politics of piety and authenticity to the coexistence formula in Lebanon and argues that engaging in the discourses of piety and coexistence is a precondition to cultural citizenship in Lebanon. As she demonstrates, debates over the nature of Christianity and Islam and Christian-Muslim dialogue are in fact intertwined with power struggles at the state level.Since the 1970s, debates in the transnational Shi'ite world have gradually linked Shi'ite piety with the support of the Palestinian cause. Iran's religious elite has backed this piety project in multiple ways, but in doing so it has assisted in the creation of a variety of Lebanese Shi'ite nationalisms with competing claims to religious and national authenticity. Shaery-Eisenlohr argues that these ties to Iran have in fact strengthened the position of Lebanese Shi'ites by providing, as is recognized, economic, military, and ideological support for Hizbullah, as well as by compelling Lebanese Shi'ites to foreground the Lebanese components of their identity more forcefully than ever before. Shaery-Eisenlohr challenges the belief that Shi'ite identity politics only serve to undermine the Lebanese national project. She also makes clear that the expression of Lebanese Shi'ite identity is a nationalist expression and an unintended result of Iranian efforts to influence the politics of Lebanon.

During the Iranian Constitutional Revolution of 1906 to 1911 a variety of forces played key roles in overthrowing a repressive regime. Afary sheds new light on the role of ordinary citizens and peasantry, the status of Iranian women, and the multifaceted structure of Iranian society.

The author contrasts her experiences as an American mother raising three independent, self-sufficient boys with the experiences of village parents striving to form a closely-knit family unit. The result is a uniquely intimate account of family life and child rearing in Middle Eastern society.

The concept of citizenship in Egypt is explored, identifying the forces controlling women since the turn of the 20th century. The book seeks to understand how political culture has developed and how women have asserted themselves in public life and been continually restricted and excluded.

Thomas Philipp's study of Acre combines the most extensive use to date of local Arabic sources with commercial records in Europe to shed light on a region and power center many identify as the beginning of modern Palestinian history. The third largest city in eighteenth-century Syria-after Aleppo and Damascus-Acre was the capital of a politically and economically unique region on the Mediterranean coast that included what is today northern Israel and southern Lebanon. In the eighteenth century, Acre grew dramatically from a small fishing village to a fortified city of some 25,000 inhabitants. Cash crops (first cotton, then grain) made Acre the center of trade and political power and linked it inextricably to the world economy. Acre was markedly different from other cities in the region: its urban society consisted almost exclusively of immigrants seeking their fortune. The rise and fall of Acre in the eighteenth and nineteenth centuries, Thomas Philipp argues, must be seen against the background of the decay of central power in the Ottoman empire. Destabilization of imperial authority allowed for the resurfacing of long-submerged traditional power centers and the integration of Arab regions into European and world economies. This larger imperial context proves the key to addressing many questions about the local history of Acre and its peripheries. How were the new sources of wealth and patterns of commerce that remade Acre reconciled with traditional forms of political power and social organization? Were these forms really traditional? Or did entirely new classes develop under the circumstances of an immigrant society and new commercial needs? And why did Acre, after such propitious beginnings as a center of export trade and political and military power strong enough to defy Napoleon, give way to the dazzling rise of Beirut in the nineteenth century? For centuries the object of the Crusader's fury and the trader's envy, Acre is here restored to its full significance at a crucial moment in Middle Eastern history.