Bøger i Hellenic Studies (HUP) serien

Wells argues that the victory song is a traditional art form that appealed to a popular audience and served exclusive elite interests through the inclusive appeal of entertainment, popular instruction, and laughter. Wells offers a new take on old Pindaric questions: genre, unity of the victory song, tradition, and epinician performance.

The Art of Reading is the first-long overdue-collection of essays by the French classical philologist and humanist Jean Bollack to be published in English. As the scope of the collection shows, Bollack felt equally at home thinking in depth about both the classics of Greek poetry and philosophy and modern, including contemporary, poetry.

Exploring the functions of space in the Iliad, Christos Tsagalis shows how active spatial representation in similes and descriptive passages influences characterization and narrative action. He also analyzes Homeric modes of visual memory, implicit knowledge, and mnemonic formats in order to better understand descriptive and ekphrastic passages.

Schwartz's analysis of the Catechetical Homilies of Theodore of Mopsuestia explores the role of education and worship in the complex process of conversion and Christianization. Catechesis emerges here as invaluable for comprehending clergy's ability to initiate new members as Christianity gained increasing prominence within the late Roman world.

In this new interpretation of the Education of Cyrus, in which Xenophon theorized about leadership, Sandridge considers Xenophon's portrait of Cyrus as sincerely laudatory though not idealized. He explores the wider context in which Xenophon's Theory of Leadership was conceived, as well as the problems of leadership he sought to address.

One of the Ancient Near East's most important inscriptions is the Bisotun inscription of the Achaemenid king Darius I (6th century BCE), which reports on a suspicious fratricide and coup. Shayegan shows how the Bisotun's narrative influenced the Iranian epic, epigraphic, and historiographical traditions into the Sasanian and early Islamic periods.

This book-the first full-length study of Theodoret's Therapeutic for Hellenic Maladies-examines Theodoret's arguments against Greek religion, philosophy, and culture. Its analysis of the interaction between Hellenism and early Christian culture offers insights into the broader late Roman and early Byzantine world in the fifth century.

Anna Bonifazi examines the evocative power of linguistic elements in the Homeric text-in particular, the use of - adverbs and particles to signal upcoming content and the ambiguous use of pronouns to evoke the complexity of Odysseus' identity. She shows that, by deliberately merging distinct meanings, the text incorporates different viewpoints.

As scholars have remarked, the word kleos in the "Iliad" and the "Odyssey" alike refers to something more substantive and complex than 'fame' or 'glory'. This book presents a meditation on this concept as expressed and experienced in the adult society Telemachos find himself in.

Explores the place of the sophists within the Greek wisdom tradition, and argues against their almost universal exclusion from serious intellectual traditions. This book offers a revised history of the development of Greek philosophy, as well as of the potential - yet never realized - courses it might have followed.

Studies Homeric performance from archaic to Roman imperial times. This title argues that oracular utterance, dramatic acting, and rhetorical delivery powerfully elucidate the practice of epic rhapsodes. It shows that rhapsodic practice is best understood as an evolving combination of revelation, interpretation, recitation, and dramatic delivery.

Readers of Herodotus' Histories are familiar with its reports of bizarre portents, riddling oracles, and striking dreams. This book represents an examination of signs and their interpreters, as well as the terminology Herodotus uses to describe sign transmission, reception, and decoding.

Arguing for the importance of the first-century historian Josephus to the study of classical and Hellenistic literature, this title investigates letters in Josephus' texts. It analyzes classical, Hellenistic, and Jewish texts' use of letters, comparing those texts to Josephus' narratives, a virtual archive containing hundreds of letters.

A study of Homeric myth-making in the first and longest dialogue of Penelope and Odysseus ("Odyssey 19"). It makes a case for seeing virtuoso myth-making as an essential part of this conversation, a register of communication important for the interaction between the two speakers.

Examines a small group of early papyrus manuscripts of Homer's Iliad, known as the Ptolemaic papyri, which, although fragmentary, are the oldest surviving physical evidence of the text of the Iliad, dating from the third to the first centuries BCE.

This book probes the narratives of poets who are exiled, tried or executed for their satire. It views the scapegoat as a group's dominant warrior, sent out to confront predators or besieging forces. Both poets and warriors specialize in madness and aggression and are necessary, yet dangerous, to society.

This edition, commentary, and accompanying essays focus on the tenth book of the Iliad, which has been doubted, ignored, and even scorned. Casey Due and Mary Ebbott use approaches based on oral traditional poetics to illuminate many of the interpretive questions that strictly literary approaches find unsolvable.

This book is about the reception of Homeric poetry from the fifth through the first century BCE. The aim of this book, which centers on ancient concepts of Homer as the author of a body of poetry that we know as the Iliad and the Odyssey, is to show how Homer's work became a classic in the days of the Athenian empire and later.

This is the first collection of essays in English devoted to discussion of a newly recovered Sappho poem and two other incomplete texts on the same papyri. The contributions demonstrate how the "New Sappho" can be appreciated as a complete, gracefully spare poetic statement regarding the painful inevitability of death and aging.

This book is about the Homeric figure Nestor, and reveals a level of deliberate irony in the Homeric poems hitherto unsuspected. Frame argues that because Nestor's role in the poems is built on this irony, he is a key to the circumstances of the poems' composition.

The crisis of Spartan power in the first half of the fourth century has been connected to Spartan inability to manage the hegemony built on the ruins of the Athenian Empire. This book offers a new perspective, suggesting that the crisis that finally leveled Sparta was in vital ways a result of centrifugal impulses within the Peloponnesian League.

"What is a Greek priest?" This volume, which has its origins in a symposium at the Center for Hellenic Studies, Washington, DC, focuses on the question through several lenses: the visual representation of cult personnel, priests as ritual experts, variations of priesthood, ideal concepts and their transformation, and the role of manteis.

Tsagalis argues that just as the discarded text of a palimpsest still carries traces of its previous writing, so the Homeric tradition unfolds its awareness of alternate versions as it reveals signs of their erasure.

This book offers the first interdisciplinary and in-depth study of the cultural practices and ideological paradigms that conditioned the politics of the "reading" of Sappho's songs in the early and most pivotal stages of her reception-the late archaic, classical, and early Hellenistic periods.

This is a study of the twelve small gold lamellae from Crete that were tokens for entrance into a golden afterlife. The lamellae are placed within the context of a small corpus of similar texts, and published with extensive commentary on their topography, lettering and engraving, dialect and orthography, meter, chronology, and usage.

In his Symposium, Plato crafted speeches in praise of love that has influenced writers and artists from antiquity to the present. But questions remain concerning the meaning of specific features, the significance of the dialogue as a whole, and the character of its influence. Here, an international team of scholars addresses such questions.

Restraining and taming Nature was fundamental to the Hellenic urban quest. Classical Athens, with her utilitarian view of Nature, exemplified this ideal, which also informed the urban endeavors of Rome and was expressed through the domestication of Nature in villas and gardens, and through primitivist and Epicurean tendencies in Latin literature.

After a theoretical introduction that also serves as a general introduction to the dramatic chorus from the comic vantage point, a reading of Aristophanes' Thesmophoriazusae shows that ritual is present in both the micro- and macrostructure of Attic comedy as part of a still existing performative choral culture.