Bøger i Environmental Anthropology and Ethnobiology serien

Contrary to ingrained academic and public assumptions, wherein indigenous lowland South American societies are viewed as the product of historical emplacement and spatial stasis, there is widespread evidence to suggest that migration and displacement have been the norm, and not the exception.

The 1990s have seen a growing interest in the role of local ecological knowledge in the context of sustainable development, and particularly in providing a set of responses to which populations may resort in times of political, economic and environmental instability. The period 1996-2003 in island southeast Asia represents a critical test case...

The global agenda of Nature conservation has led to the creation of the Masoala National Park in Madagascar and to an exhibit in its support at a Swiss zoo, the centerpiece of which is a mini-rainforest replica. Does such a cooperation also trigger a connection between ordinary people in these two far-flung places? The study investigates how the Malagasy farmers living at the edge of the park perceive the conservation enterprise and what people in Switzerland see when looking towards Madagascar through the lens of the zoo exhibit. It crystallizes that the stories told in either place have almost nothing in common: one focuses on power and history, the other on morality and progress. Thus, instead of building a bridge, Nature conservation widens the gap between people in the North and the South.

The concept of sustainability holds that the social, economic, and environmental factors within human communities must be viewed interactively and systematically. Sustainable development cannot be understood apart from a community, its ethos, and ways of life. Although broadly conceived, the pursuit of sustainable development is a local practice...

While science has achieved an understanding of nature, affording humans the technological capability, it has led, through Euro-American global domination, to the muting of other cultural views and values, even threatening their existence. This book addresses these issues and challenges in a range of ethnographic and institutional contexts.

The tremendous increase in migrations and diasporas of human groups in the last decades are not only bringing along challenging issues for society, especially related to the economic and political management of multiculturalism and culturally effective health care, but they are also creating dramatic changes in traditional knowledge...

Explores such issues as the creation, erosion and transmission of ecological knowledge, and hybridization between traditional and scientifically-based knowledge, amongst populations facing environmental stress, political conflict and economic hazards. This book evaluates how traditional knowledge helps to cope with these kinds of insecurity.

This important contribution presents current research in the political ecology of indigenous revival and its role in nature conservation of sacred natural sites in the Americas.

This collection explores the variety of ways in which people have long made themselves at home at sea, bringing together both ethnographic and archaeological research - much of it with an explicit Ingoldian approach - on a wide range of geographical areas and historical periods.

Based on an ethnographic account of subsistence forest use by Wapishana people in Guyana and developing an original analytical framework, Edges, Frontiers, Fringes examines the social, cultural and behavioral bases for sustainability and resilience in indigenous resource use.

With growing evidence of unsustainable use of the world's resources, such as hydrocarbon reserves, and related environmental pollution, as in alarming climate change predictions, sustainable development is arguably the prominent issue of the 21st century.

Governance failure and corruption are increasingly identified as key causes of tropical deforestation. In Nigeria's Edo State, once the showcase of scientific forestry in West Africa, large-scale forest conversion and the virtual depletion of timber stocks are invariably attributed to recent failures in forest management, and are seen as yet another instance of how "e;things fall apart"e; in Nigeria. Through an in-depth historical and ethnographic study of forestry in Edo State, this book challenges this routine linking of political and ecological crisis narratives. It shows that the roots of many of today's problems lie in scientific forest management itself, rather than its recent abandonment, and moreover that many "e;illegal"e; local practices improve rather than reduce biodiversity and forest cover. The book therefore challenges preconceptions about contemporary Nigeria and highlights the need to reevaluate current understandings of what constitutes "e;good governance"e; in tropical forestry.

Many people investigating the operation of large-scale environmentalist organizations see signs of power, knowledge and governance in their policies and projects. This collection indicates that such an analysis appears to be justified from one perspective, but not from another.

This original and thought-provoking collection of case studies examines some of the ways in which migration, and the concomitant processes of ecological and social change, have shaped and continue to shape human-environment relations in Amazonia.

In recent years, the field of study variously called local, indigenous or traditional environmental knowledge (TEK) has experienced a crisis brought about by the questioning of some of its basic assumptions. This has included reassessing notions that scientific methods can accurately elicit and describe TEK...

Trees, Knots and Outriggers (Kaynen Muyuw) is the culmination of twenty-five years of work by Frederick H. Damon and his attention to cultural adaptations to the environment in Melanesia.

The Asian tsunami in December 2004 severely affected people in coastal regions all around the Indian Ocean. This book provides the first in-depth ethnography of the disaster and its effects on a fishing village in Tamil Nadu, India. The author explores how the villagers have lived with the tsunami in the years succeeding it and actively worked to gradually regain a sense of certainty and confidence in their environment in the face of disempowering disaster. What appears is a remarkable local recovery process in which the survivors have interwoven the tsunami and the everyday in a series of subtle practices and theorisations, resulting in a complex and continuous recreation of village life. By showing the composite nature of the tsunami as an event, the book adds new theoretical insight into the anthropology of natural disaster and recovery.

Although anthropologists and cultural geographers have explored "place" in various senses, little cross-cultural examination of "kinds of place," or ecotopes, has been presented from an ethno-ecological perspective. In this volume, indigenous and local understandings of landscape are investigated...

In recent years, the field of study variously called local, indigenous or traditional environmental knowledge (TEK) has experienced a crisis brought about by the questioning of some of its basic assumptions.

In order to move global society towards a sustainable "ecotopia," solutions must be engaged in specific places and communities, and the authors here argue for re-orienting environmental anthropology from a problem-oriented towards a solutions-focused endeavor.

Through the ethnography and history of fish production, seafood consumption, state modernizing policies and marine science, this book analyzes the role of local knowledge in the management of marine resources on the Eastern Black Sea coast of Turkey. Fishing, science and other ways of knowing and relating to fish and the sea are analyzed as particular ways of life conditioned by history, ideology and daily practice. The approach adopted here allows for a broader analysis of the role knowledge plays in the management of common pool resources (CPR) than is provided in much of the contemporary CPR debate that tends to have a somewhat narrow focus on institutions and rules. By contrast, the author argues that also local knowledge and the larger historical and ideological context of production, as manifest in state modernization policies and consumption patterns, should be taken into account when trying to explain the current management regime in Turkish Black Sea fisheries.

Although anthropologists and cultural geographers have explored placeA" in various senses, little cross-cultural examination of kinds of place,A" or ecotopes, has been presented from an ethno-ecological perspective. In this volume, indigenous and local understandings of landscape are investigated in order to better understand...

Although modernity's understanding of nature and culture has now been superseded by that of environmentalism, the power to define the meaning of both, and hence the meaning of the world itself, remains in the same (Western) hands. This bold argument is at the center of this provocative book that challenges the widespread assumption that environmentalism reflects a radical departure from modernity. Our perception of nature may have changed, the author maintains, but environmentalism remains a thoroughly modernist project. It reproduces the cultural logic of modernity, a logic that finds meaning in unity and therefore strives to efface difference, and to reconfirm the position of the West as the source of all legitimate signification.

Re-examining Mary Douglas' work on pollution and concepts of purity, this volume explores modern expressions of these themes in urban areas, examining the intersections of material and cultural pollution. It presents ethnographic case studies from a range of cities affected by globalization processes such as neoliberal urban policies...

Since the 1970s and 1980s, Monte Verde, Costa Rica has emerged as one of the most renowned sites of nature conservation and ecotourism in Costa Rica, and some would argue, Latin America. It has received substantial attention in literature and media on tropical conservation, sustainable development, and tourism. Yet most of that analysis has uncritically evaluated the Monte Verde phenomenon, using celebratory language and barely scratching the surface of the many-faceted socio-cultural transformations provoked by and accompanying environmentalism. Because of its stature, Monte Verde represents an ideal case study to examine the socio-cultural and political complexities and dilemmas of practicing environmentalism in rural Costa Rica. Based on many years of close observation, this book offers rich and original material on the ongoing struggles between environmental activists and of collective and oppositional politics to Monte Verde's new "e;culture of nature."e;

The tremendous increase in migrations and diasporas of human groups in the last decades are bringing along challenging issues for society, especially related to the economic and political management of multiculturalism and culturally effective health care. This work analyzes these dynamics of traditional knowledge in 22 selected case studies.

The study of European wild food plants and herbal medicines is an old discipline that has been invigorated by a new generation of researchers pursuing ethnobotanical studies in fresh contexts. Modern botanical and medical science itself was built on studies of Medieval Europeans' use of food plants and medicinal herbs.

The study of European wild food plants and herbal medicines is an old discipline that has been invigorated by a new generation of researchers pursuing ethnobotanical studies in fresh contexts. Modern botanical and medical science itself was built on studies of Medieval Europeans' use of food plants and medicinal herbs.

Whaling has become one of the most controversial environmental issues. It is not that all whale species are at the brink of extinction, but that whales have become important symbols to both pro- and anti-whaling factions and can easily be appropriated as the common heritage of humankind. This book, the first of its kind, is therefore not about whales and whaling per se but about how people communicate about whales and whaling. It contributes to a better understanding and discussion of controversial environmental issues: Why and how are issues selected? How is knowledge on these issues produced and distributed by organizations and activists? And why do affluent countries like Japan and Norway still support whaling, which is of insignificant economic importance? Basing his analysis on fieldwork in Japan and Norway and at the International Whaling Commission, the author argues how an image of a "e;superwhale"e; has been constructed and how this image has replaced meat and oil as the important whale commodity. He concludes that the whaling issue provides an arena where NGOs and authorities on each side can unite, swapping political legitimacy and building personal relations that can be useful on issues where relations are less harmonious.