Bøger i Cameroon Studies serien

The Bakweri people of Mount Cameroon, an active volcano on the coast of West Africa a few degrees north of the equator, have had a varied and at times exciting history which has brought them into contact, not only with other West African peoples, but with merchants, missionaries, soldiers and administrators from Portugal, Holland, England, Jamaica, Sweden, Germany and more recently France.

Bringing together key historical and innovative ethnographic materials on the peoples of the South-West Province of Cameroon and the Nigerian borderlands, this volume presents critical and analytical approaches to the production of ethnic, political, religious, and gendered identities in the region.

Max Esser was an adventurous young merchant banker, a Rhinelander, who became the first managing director of the largest German plantation company in Cameroon. This volume gives a vivid account of the antecedents and early stages as experienced and described by Esser. In 1896 he ventured, with the explorer Zintgraff, into the hinterland to seek the agreement of Zintgraff's old ally, the ruler of Bali, for the provision of laborers for his projected enterprise. The consequences, many optimistically unforeseen, are illustrated with the help of contemporary materials. Esser's account is preceded by a look at his and his family's connections, added to by an account of newspaper campaigns against him, and completed by an examination of his Cameroon collection, which he gave to the Linden Museum in Stuttgart.

The 1880s were a critical time in Cameroon. A German warship arrived in the Douala estuary and proclaimed Cameroon a protectorate. At that time, two Swedes, Knutson and Waldau, were living on the upper slopes of the Cameroon Mountain. Very little is known about their activities. One, Knutson, wrote a long memoir of his time in Cameroon (1883-1895)

Cameroon is characterized by an extraordinary geographical, cultural, and linguistic diversity. This collection of essays by eminent historians and anthropologists summarizes three generations of research in Cameroon that began with the collaboration of Phyllis Kaberry and E. M. Chilver soon after the Second World War and continues to this day.

A collection of social anthropologist Ardener's papers concerning the Bakweri people of Mount Cameroon on the coast of West Africa. The studies of the culture and history of the Cameroon Kingdom cover the Bakweri's early contacts with the Portuguese, the defeat of the first German expedition...

Relatively recent Bantu-speaking migrants to central Cameroon, the Beti have had an eventful history. Based on extensive interviews and traditional Beti (Fang) poetry, in addition to German and French archival sources, the author of this readable study recreates the social structure of the Beti and their self-perceptions in pre-colonial times, their disruptive encounters with first German (1880-1918) and then French (1918-1960) colonialism, until Cameroon's independence.

Lela in Bali tells the story of an annual festival of eighteenth-century kingdoms in Northern Cameroon that was swept up in the migrations of marauding slave-raiders during the nineteenth century and carried south towards the coast. Lela was transformed first into a mounted durbar, like those of the Muslim states, before evolving in tandem with the German colonial project into a festival of arms. Reinterpreted by missionaries and post-colonial Cameroonians, Lela has become one of the most important of Cameroonian festivals and a crucial marker of identity within the state. Richard Fardon's recuperation of two hundred years of history is an essential contribution not only to Cameroonian studies but also to the broader understanding of the evolution of African cultures.

Cameroon is characterized by an extraordinary geographical, cultural, and linguistic diversity. This collection of essays by eminent historians and anthropologists summarizes three generations of research in Cameroon that began with the collaboration of Phyllis Kaberry and E. M. Chilver soon after the Second World War and continues to this day.

This remarkable book recounts the life of Ndudi Umaru, a pastoral nomadic Fulani, who was born in the Nigeria-Cameroon border zone, but spent most of his life in Cameroon where he was treated for leprosy. Left to his own devices at an early age-his illness having separated him from his kith and kin-Ndudi is befriended by Père Boquené, a French missionary who takes him on as a field assistant. Working closely with the young man, Père Boquené realizes Ndudi is a keen observer of his own pastoral society, with its links to a wider social setting, and suggests he record his observations on tape. The result is a rare and sensitive collaboration, which sheds new insight into the world of the Mbororo and the complex and ever-changing social mosaic of West African savanna societies. Ndudi's leprosy and his efforts to find a cure grant him the necessary perspective to analyze this complex world, while still remaining a part of it.For the western public, the Mbororo have often been the photogenic subjects of "Disappearing World" documentaries or glossy coffee table books. However, this account renders "the exotic" comprehensible, preserving the cultural authenticity of Ndudi's story while making this unique world more accessible to outsiders.