Bøger i Cambridge Studies in Cultural Systems serien

This book challenges the tendency of historians to neglect the relationship between conditions in the literate urban centers and those in the hinterlands. As he discusses the intersection of art and life among the Bedouins, Meeker is able to show how the place of pastoral nomadism in Near-Eastern history has a bearing on many of the problems that have concerned Orientalists.

This book describes and interprets trance behaviour among the Malagasy speakers of Mayotte. The author argues that trance can best be understood as a social activity rather than as a psychological problem or a means of manipulating others. This book should be of particular interest to those concerned with the study of ritual, symbols and non-Western religious systems.

This book shows anthropological enquiry and an original perspective on hierarchy and politics in rural Bengal.

The work presents a complete discussion of the value structure and meaning of Untouchable ideology. It is a subtle combination of sensitive ethnographic data, taken from a field study of the Chamars of Lucknow, with an analysis of Untouchable accounts of their perceptions and experiences expressed in their own terms and a penetrating interpretation of wider cultural concepts.

Michelle Rosaldo presents an ethnographic interpretation of the life of the Ilongots, a group of some 3,500 hunters and horticulturists in Northern Luzon, Philippines. Her study focuces on headhunting, a practice that remained active among the Ilongots until at least 1972. Indigenous notions of 'knowledge' and 'passion' are crucial to the Ilongots' perceptions of their own social practices of headhunting, oratory, marriage, and the organization of subsistence labour. In explaining the significance of these key ideas, Professor Rosaldo examines what she considers to be the most important dimensions of Ilongot social relationships: the contrasts between men and women and between accomplished married men and bachelor youths. By defining 'knowledge' and 'passion' in the context of their social and affective significance, the author demonstrates the place of headhunting in historical and political processes, and shows the relation between headhunting and indigenous concepts of curing, reproduction, and health. Theoretically oriented toward interpretive of symbolic ethnography, this book clarifies some of the ways in which the study of a language - both vocabulary and patterns of usage - is a study of a culture; the process of translation is presented as a method of cultural interpretation. Professor Rosaldo argues that an appreciation of the Ilongots' specific notions of 'the self' and the emotional concepts associated with headhunting can illuminate central aspects of the group's social life.

Professor Boon places our current understanding of Bali within the context of historical views of Balinese life and religion, beginning with the initial Dutch contacts after 1597. Based on field work in Indonesia as well as historical research, this book is the first thorough study of Balinese social and cultural dynamics.

The Sherpas of the Himalayas practice Tibetan Buddhism, a variety of Mahayana Buddhism. This is a general interpretation of Sherpa culture through examining the relationship between the Sherpas' Buddhism and other aspects of their society, and a theoretical contribution to the study of ritual and religious symbolism. In analysing the symbols of Sherpa rituals, professor Ortner leads us toward the discovery of conflict, contradiction, and stress in the wider social and cultural world. Following a general ethnographic sketch, each chapter opens with a brief description of a ritual. The ritual is then dissected, and its symbolic elements are used as guides in the exploration of problematic structures, relationships, and ideas of the culture. The author uses these rituals to illuminate the interconnections between religious ideology, social structure and experience. Professor Ortner analysis of the rituals reveals both the Buddhist pull toward exaggerating the isolation of individuals, and the secular pull that attempts to overcome isolation and to reproduce the conditions for social community.