Bøger i Biblical Interpretation serien

In Esther in Diaspora, Tsaurayi Kudakwashe Mapfeka utilises a theory-nuanced concept of diaspora to offer a new way of reading Esther, in the process, critiquing the traditional view that has relied on its close association with Purim.

Utilizing Performance Criticism, this volume explores how the traditional literary configurations of the disciples' characterization in the Gospel of Mark are complicated by considerations of the oral milieu of the first-century.

In this volume Joshua Paul Smith challenges the long-held belief that the Gospel of Luke and the Acts of the Apostles were written by a gentile Christian. Instead, Smith argues that the author of these texts was educated and socialized within a Hellenistic Jewish context.

Criteria of authenticity have long featured in New Testament studies. Some argue these tools are unique--even idiosyncratic--to Jesus research, but this study demonstrates that general historians employ similar criteria to the same effect as historians of Jesus.

Paul climaxes 1 Corinthians in 1 Corinthians 15 by employing the rhetorical device called insinuatio, which delays the most controversial topic of resurrection until the end of the letter after subtly hinting at it at the outset.

This work is both a critical response to the abuse and misuse of Paul's words on unity and a proposal to read them as a way to care about "others."

The Prophets Agree is the first study of its kind that offers a comprehensive analysis of the role Minor Prophets in the book of Acts, and how it has made a singular redemptive-historical contribution to that NT book.

In A King and a Fool? The Succession Narrative as a Satire Virginia Miller argues that the genre of the Succession Narrative is a satire. Accordingly, this narrative is pejoratively critical of King David.

This work focuses on the appropriation and resignification of scripture in Joel and its NT "Nachleben," where Israel's literature functions as "an authoritative medium of refraction," The purpose is to recover the canon's unrecorded hermeneutics at the intersection of both diachronic and synchronic textual surfaces.

In the 2016 Radboud Prestige Lectures, published in this volume, Jörg Frey develops a new perspective on 2 Peter and the Apocalypse of Peter. The lectures are followed by eight essays that critically discuss and constructively develop Frey's proposal.

In Biblical Interpretation and African Traditional Religion, Helen C. John juxtaposes grassroots biblical interpretations from Owamboland, Namibia, with professional interpretations of selected New Testament texts, effectively demonstrating the capacity of grassroots interpretations to destabilise, challenge and nuance dominant professional interpretations.

In Biblical Exegesis without Authorial Intention? Interdisciplinary Approaches to Authorship and Meaning, Clarissa Breu offers contributions with a wide range of approaches to the question of the author in biblical interpretation. The volume is an invitation to revisit this question.

In The Plot-structure of Genesis Todd L. Patterson argues that Genesis is organized by a development from complication to dénouement. The question 'Will the righteous seed survive?' drives the narrative to climax.

In Jesus the Samaritan: Ethnic Labelling in the Gospel of John, Stewart Penwell examines how the ethnic labels "the Jews" and "Samaritans" function in the Gospel of John.