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The first book with a focus on free will theism with Christian and Muslim contributions on Divine Action. Muslims and Christians both believe in a personal God who cares for humans and is present in the life of religious believers. They address God in their petitionary prayers, give thanks to God for God's mercy and they long for God's justice. But is it still possible to give thanks to God for our lives if so many others around us seem to suffer without just cause? How can we rely on the power of intercession and divine involvement, if so many other urgent pleas to God appear to go unanswered? This book formulates Muslim and Christian responses to these questions from important contemporary scholars from both traditions - as Ebrahim Moosa, Muhammad Legenhausen, Juliane Hammer, Gregory Boyd and both editors of the book.

Is the Qur'anic notion of faith reconcilable with a modern notion of freedom? The present work is an attempt to examine the possibility of a positive response to this question.Inspired by transcendental philosophy as developed by Kant and Fichte and later elaborated by Hermann Krings, the author provides a reformulation of the notion of faith in the Qur'an as "transcendental affirmation". It is argued in the book that faith in the Qur'an has to do with belief in transformation through affirmation, and that the lack of faith is associated with submitting oneself to systems of necessity and their immutability. It is obvious that in such a worldview there is hardly any place for freedom and for hope.Through the reformulation of the Islamic notion of faith as transcendental affirmation, the author has provided the possibility of speaking of transcendental freedom within the arena of Islamic Theology.