Bøger i Aris and Phillips Classical Te serien

In this volume, the seventh in Peter Walsh's series, Augustine turns to the problem of death as punishment for the sin of disobedience, resumes his attack on the Platonists and pursues a range of topics which emerge from consideration of Adam's sin.

Hyperides was ranked in antiquity as second in greatness only to Demosthenes amongst the Ten Attic Orators. His execution in 322 BC for opposition to Macedonian rule left Dinarchus as the last of the Ten to survive.

Juvenal's fourth book of Satires consists of three poems which are all concerned with contentment in various forms. The poet adopts a more resigned and philosophical tone, unlike the brash anger of the earlier books. These poems use enormous humour and wit to puncture the pretensions of the foolish and the wicked, urging an acceptance of our lives and a more positive stance towards life and death by mockery of the pompous and comic description of the rich and famous. In Satire 10 Juvenal examines the human desire to be rich, famous, attractive and powerful and dismisses all these goals as not worth striving for - we are in fact happier as we are. In Satires 11 and 12 he argues for the simple life which can deliver genuine happiness rather than risking the decadence of luxury and the perils of sea-travel and legacy-hunting. Self-knowledge and true friendship are the moral heart of these poems; but they are also complex literary constructs in which the figure of the speaker can beelusive and the ironic tone can cast doubt on the message being imparted. The Introduction places Juvenal in the history of Satire and also explores the style of the poems as well as the degree to which they can be read as in any sense documents of real life. The text is accompanied by a literal English translation and the commentary is keyed to important words in the translation and aims to be accessible to readers with little or no Latin. It seeks to explain both the factual background to the poems and also the literary qualities which make this poetry exciting and moving to a modern audience.

This edition of Augustine's The City of God provides a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. Books VIII and IX explore demonology, and the similarities between Platonism and Christianity. Latin text with facing-page translation, introduction and commentary.

In his De Bello Civili Lucan tells the story of the civil war between Caesar and Pompey, dealing in Book VIII with the defeat and death of the latter. This edition provides a literary commentary to accompany the Latin text and the revised translation of J.D.Daff.

Jason, in exile in Corinth, is marrying the king's daughter. It looks as though his problems are over, though it's hard on Medea, who has betrayed her family for him, followed him all the way from Colchis, killed for him, and borne him two sons.

The relationship between the individual and the divine in ancient Greece is a complex one, which has tended to be neglected in favour of studies of state religion, festivals, sanctuaries and oracles.

Books V and VI of Tacitus' Annals, when complete, carried the narrative of Tiberius' reign from A.D. 29 to 37. Unfortunately most of Book V has been lost, but Annals VI, which resumes the narrative 2 weeks after the execution of Sejanus, contains a fascinating variety of incidents.

As hunting generates such fierce debate in Britain today, it seems an appropriate moment to examine the two best classical works on the subject. For both authors hunting was primarily for hares with hounds.

A group of Argive women has come to Eleusis to ask King Theseus and his city of Athens to bring about the burial of their sons who are being denied it by their Theban conquerors. Theseus is confronted with a challenge which at first he declines to take up, but then does so magnificently. The range of the play's debate is astonishing.