The Method of Equality
- Interviews with Laurent Jeanpierre and Dork Zabunyan
- Indbinding:
- Hardback
- Sideantal:
- 300
- Udgivet:
- 27. april 2016
- Størrelse:
- 160x236x20 mm.
- Vægt:
- 449 g.
- Ukendt - mangler pt..
Forlænget returret til d. 31. januar 2025
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- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
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Ingen binding og kan opsiges når som helst.
- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
Beskrivelse af The Method of Equality
ΓÇÿThe point is to get away from questions of origin, to forget about where a theory or a form of knowledge or politics come from originally, and to define instead scenes where we can see things play out, with the idea that the origin itself is a kind of sceneΓÇÖ: this is how Jacques Rancière defines his intellectual project. In this long conversation with Laurent Jeanpierre and Dork Zabunyan, Rancière demonstrates the richness and fruitfulness of this approach, never yielding to the temptation of linearity or causality, bringing out scenes, instances, that together form an intellectual project.
The development of RancièreΓÇÖs philosophical work, from his formative years through the political and methodological break with Louis Althusser and the lessons of May ΓÇÖ68, is documented here, as are the confrontations with other thinkers, the controversies and occasional misunderstandings. So too is the unity of his work and the distinctive style of his thinking, despite the frequent disconnect between politics and aesthetics and the subterranean movement between categories and works. Lastly one sees his view of our age, and of our ageΓÇÖs many different and competing realities. What we gain in the end is a rich and multiΓÇôlayered portrait of a life and a body of thought dedicated to the exercise of philosophy and to the emergence of possible new worlds.
The development of RancièreΓÇÖs philosophical work, from his formative years through the political and methodological break with Louis Althusser and the lessons of May ΓÇÖ68, is documented here, as are the confrontations with other thinkers, the controversies and occasional misunderstandings. So too is the unity of his work and the distinctive style of his thinking, despite the frequent disconnect between politics and aesthetics and the subterranean movement between categories and works. Lastly one sees his view of our age, and of our ageΓÇÖs many different and competing realities. What we gain in the end is a rich and multiΓÇôlayered portrait of a life and a body of thought dedicated to the exercise of philosophy and to the emergence of possible new worlds.
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