Homes Away from Home
- Jewish Belonging in Twentieth-Century Paris, Berlin, and St. Petersburg
- Indbinding:
- Hardback
- Sideantal:
- 312
- Udgivet:
- 11. september 2018
- Størrelse:
- 152x229x0 mm.
- 8-11 hverdage.
- 6. december 2024
Normalpris
Abonnementspris
- Rabat på køb af fysiske bøger
- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
Beskrivelse af Homes Away from Home
How did Jews go from lives organized by synagogues, shul, and mikvehs to lives thatΓÇöif explicitly Jewish at allΓÇöwere conducted in Hillel houses, JCCs, Katz''s, and even Chabad? In pre-emancipation Europe, most Jews followed Jewish law most of the time, but by the turn of the twentieth century, a new secular Jewish identity had begun to take shape.
Homes Away From Home tells the story of Ashkenazi Jews as they made their way in European society in the late nineteenth and twentieth centuries, focusing on the Jewish communities of Paris, Berlin, and St. Petersburg. At a time of growing political enfranchisement for Jews within European nations, membership in the official Jewish community became increasingly optional, and Jews in turn created spaces and programs to meet new social needs. The contexts of Jewish life expanded beyond the confines of "traditional" Jewish spaces into sites of consumption and leisure, sometimes to the consternation of Jewish authorities. Sarah Wobick-Segev argues that the social practices that developed between 1890 and the 1930sΓÇösuch as celebrating holydays at hotels and restaurants, or sending children to summer campΓÇöfundamentally reshaped Jewish community, redefining and extending the boundaries of where Jewishness happened.
Homes Away From Home tells the story of Ashkenazi Jews as they made their way in European society in the late nineteenth and twentieth centuries, focusing on the Jewish communities of Paris, Berlin, and St. Petersburg. At a time of growing political enfranchisement for Jews within European nations, membership in the official Jewish community became increasingly optional, and Jews in turn created spaces and programs to meet new social needs. The contexts of Jewish life expanded beyond the confines of "traditional" Jewish spaces into sites of consumption and leisure, sometimes to the consternation of Jewish authorities. Sarah Wobick-Segev argues that the social practices that developed between 1890 and the 1930sΓÇösuch as celebrating holydays at hotels and restaurants, or sending children to summer campΓÇöfundamentally reshaped Jewish community, redefining and extending the boundaries of where Jewishness happened.
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