Bøger af Jens Høyrup

This book is the third of a three-volume set introducing the history of scientific thought (including social and human science). The area covered in this volume is Western Europe during the 18th and 19th centuries. Combining general descriptions with extensive excerpts from original sources in English translation, it concentrates on ways of thinking and actual argumentation and not just on results and mistakes; questions of validity are primarily dealt with in the perspective of the time of the writing, not on that of the 21st century. The work is of great interest to historians of science and culture, students as well as seasoned workers - but also for amateurs willing to invest the necessary serious efforts.

This book is the second of a three-volume set introducing the history of scientific thought (including social and human science) and covers the Latin Middle Ages, the Renaissance period, and the 17th century. Combining general descriptions with extensive excerpts from original sources in English translation, it concentrates on ways of thinking and actual argumentation and not just on results and mistakes; questions of validity are primarily dealt with in the perspective of the time of the writing, not on that of the 21st century. The work is of great interest to historians of science and culture, students as well as seasoned workers - but also for amateurs willing to invest the necessary serious efforts.

This book is the first of a three-volume set introducing the history of scientific thought (including social and human science). The area covered in this volume is ancient Mesopotamia, classical Antiquity and the Islamic Middle Ages. Combining general descriptions with extensive excerpts from original sources in English translation, it concentrates on ways of thinking and actual argumentation and not just on results and mistakes; questions of validity are primarily dealt with in the perspective of the time of the writing, not on that of the 21st century. The work is of great interest to historians of science and culture, students as well as seasoned workers - but also for amateurs willing to invest the necessary serious efforts.

This book provides a unique perspective on the history of European algebra up to the advent of Viète and Descartes. The standard version of this history is written on the basis of a narrow and misleading source basis: the Latin translations of al-Khwārizmī, Fibonacci's Liber abbaci, Luca Pacioli's Summa, Cardano's Ars magna--with neither Fibonacci nor Pacioli being read in detail. The existence of the Italian abacus and German cossic algebra is at most taken note of but they are not read, leading to the idea that Viète's and Descartes' use of genuine symbolism (not only abbreviations), many unknowns, and abstract coefficients seem to be miraculous leaps. This book traces the meandering development of all these techniques along with the mostly ignored but very important parenthesis function, by means of detailed readings of all pertinent sources, including the abacus and cossic algebra and French algebra from Chuquet to Gosselin. It argues for a necessary distinction between abbreviating glyphs and genuine symbols serving within a symbolic syntax, which allows it to trace the emergence of symbolic calculation. Characterization of the mathematical practice of the environment within which Viète and Descartes moved allows for an explanation of how these two figures did not even need to invent abstract coefficients but rather received them as a gift.

The abbacus was a thorough and complete system of arithmetical calculations, which saw its dawn in the Indian and Arabic tradition of the Middle Ages, but which was developed in its fully fledged aspects especially in Italy, between Genoa, Milan, Venice and the region of Umbria. In this monograph, Høyrup explores how the abbacus tradition has developed in Europe, with a focus on Italy and Germany between the 14th and the 17th Century. With the analysis of texts from Fibonacci, Pacioli, and Stifel to name but a few, this book offers a critical historical analysis of the development and diffusion of a tradition of calculus that has deeply influenced the way in which mathematics has developed in the West. The primary purpose of the book is to present a fairly detailed portrait of the abbacus tradition as it developed historically; as will be argued, Fibonacci was much less important for the emergence of this tradition than mostly assumed - but since his importance isbroadly taken for granted, that argument needs to be made, for which reason Fibonacci's Liber Abbaci is also described and analyzed in some depth. A secondary purpose is to show how the adoption of abbacus mathematics in German lands gave rise to the creation of a different tradition. The end of the book investigates the interplay of abbacus algebra with other intellectual currents which turned the whole mathematical undertaking upside-down in the 17th Century.​